Isaiah 65:17,20-22,24-25 New heavens and earth

17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.

20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.

22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.

24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.

25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the Lord. -Isaiah 65:17,20-22,24-25 King James Version (KJV)

Arcana Coelestia, by Emanuel Swedenborg, [1749-56], tr. by John F. Potts [1905-10], at sacred-texts.com

4535.

...THE LAST JUDGMENT... or the CONSUMMATION OF THE AGE; ...is signified the last time of the church, which is called in the Word the Last Judgment. They who do not see beyond the literal sense must suppose that the Last Judgment is the destruction of the world, and this especially from the Revelation, where it is said: I saw a new heaven and a new earth; for the former heaven and the former earth had passed away, and the sea was no more. And I saw the holy city New Jerusalem coming down from God out of heaven (Rev. 21:1-2). And also from the prophecies of Isaiah, where are similar words: Behold I create new heavens and a new earth; therefore the former things shall not be remembered, nor come up upon the heart; but be ye glad and rejoice forever in that which I create, for behold I create Jerusalem an exultation, and her people a gladness (Isa. 65:17,18; 66:22). [2] They who do not see beyond the literal sense must infer that the universal heaven together with this earth will be annihilated, and that the dead will then for the first time rise again, and dwell in a new heaven and upon a new earth. But that the Word is not to be so understood may be seen from many other passages where the heavens and the earth are mentioned. They who have any faith in an internal sense can plainly see that by "a new heaven and a new earth" is meant a new church, which shall succeed when the former church passes away (see n. 1733, 1850, 3355); and that the "heaven" is its internal and the "earth" its external. [3] This last time of a former church and first time of a new church are what is called the "consummation of the age" of which the Lord spoke in Matthew 24, and also are His advent, for the Lord then leaves the former church and comes to the new church... 

2636.

Abraham was a son of a hundred years. That this signifies a full state of unition [union,] is evident from the signification of a "hundred," as being what is full...; and from the signification of "years," as being state (see n. 482, 487, 488, 493, 893); here, a state of unition... [4] That the number a "hundred" signifies what is full, is evident from other passages in the Word, as in Isaiah: There shall be no more thence an infant of days, nor an old man that hath not filled His days; for the child shall die a son of a hundred years, and the sinner a son of a hundred years shall be accursed (Isa. 65:20); where a "hundred" manifestly denotes what is full; for it is said, there shall be no more an infant of days, nor an old man that hath not filled his days, and a child and a sinner of a hundred years; that is, when his state is full. [5] In Matthew: Everyone that hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My name's sake, shall receive a hundredfold, and shall inherit eternal life (Matt. 19:29; Mark 10:29-30); where a "hundredfold" denotes what is full; or "good measure, pressed down, shaken together, running over" (Luke 6:38). [6] And in Luke: And other seed fell upon the good earth and having sprung up it brought forth fruit a hundredfold (Luke 8:8; Matt. 13:8, 23; Mark 4:20); where also a "hundred" denotes what is full, which number would not have been mentioned unless it had signified that. The same is true where the Lord speaks by parable concerning the debtors, that one owed "a hundred baths of oil," and the other "a hundred cors of wheat" (Luke 16:5-7). So also in other places where a "hundred" is mentioned. The case is similar with a "thousand," respecting which number, see above (n. 2575).

Arcana Coelestia #1488

1488. 
...in Isaiah: I create new heavens and a new earth; they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them; they shall not build and another inhabit (Isa. 65: 17, 21-22); here "houses" mean where there are wisdom and intelligence, thus where there are the knowledges of good and truth; for the Lord's kingdom is here treated of, namely, the new heavens and the new earth...

True Christian Religion #794

794.

From what I have seen during so many years I can relate the following particulars. In the spiritual world, as in the natural world, there are lands, plains and valleys, mountains and hills, springs and rivers; there are paradises, gardens, groves and forests; there are cities, with palaces and houses in them; there are also writings and books; there are employments and trades; and there are gold, silver and precious stones. In a word, there are all things of whatever kind that exist in the natural world; but the things in heaven are immeasurably more perfect. The difference is that all things beheld in the spiritual world, as houses, gardens, food and the rest, are created in a moment by the Lord to correspond with the interior things of the angels and spirits, that is, with their affections and the thoughts arising from these; whereas all things beheld in the natural world derive their existence from seed and develop gradually.

Heaven and Hell #190 

190. The houses in which angels dwell are not erected, as houses in the world are, but are given to them gratuitously [freely] by the Lord, to everyone in accordance with his reception of good and truth. They also change a little in accordance with changes of the state of interiors of the angels (of which above, n (Heaven and Hell 154-160). Everything whatsoever that the angels possess they hold as received from the Lord; and everything they have need of is given them.

Apocalypse Explained #1145

[2]"Wood" signifies good, because it is from a tree from which are fruits; also because wood can be burned and be useful in keeping the body warm, and in building houses and making various articles of convenience and use; also because an oil, which signifies the good of love, may be expressed from wood; it also contains in it that which gives heat. "Stone" on the other hand signifies... the truth

of the natural man, because it is cold and cannot be burned. Because "wood" signifies good, with the most ancient people who were in the good of love the temples were of wood, which were not called temples but houses of God; and with many their tabernacles were used for this purpose, in which they not only dwelt but also had Divine worship. For the same reason the angels of the third heaven dwell in houses of wood, and this because they are in the good of love to the Lord, to which "wood" corresponds. Moreover, their different kinds of wood have a correspondence according to the trees from which they are; for a tree signifies man, and its fruit the good of man. This is why woods from various kinds of trees are mentioned in the Word, as the olive, the vine, the cedar, the poplar, the oak; and the wood of the olive signifies celestial good, of the vine spiritual good, of the cedar rational good, of the poplar natural good, and of the oak sensual good. 

Heaven and Hell #223

223. 

...The church edifices in the spiritual kingdom are apparently built of stone, and those in the celestial kingdom of wood; because stone corresponds to truth, and those who are in the spiritual kingdom are in truth, while wood corresponds to good, and those in the celestial kingdom are in good... In that kingdom [the third highest Celestial heaven] they are without magnificence; but in the spiritual kingdom [the second heaven] they are more or less magnificent. 

Arcana Coelestia, by Emanuel Swedenborg, [1749-56], tr. by John F. Potts [1905-10], at sacred-texts.com

3696. 

And lay down in that place. That this signifies the tranquillity of the state, is evident from the signification of "lying down," as being to be in a state of tranquillity; for "lying down" and "sleeping" signify nothing else... [3] That in the Word "to lie down" signifies a state of tranquillity, may be seen from the following passages... [4] In Isaiah: The wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together (Isa. 11:6-7) ; where the Lord is treated of, and the state of peace in His kingdom; that they shall "lie down together" signifies that they cannot be infested by any evil and falsity... From these passages it is evident that a state of peace and tranquillity is signified by "lying down;" and that by "lying down in that place" is signified the tranquillity of the state, for in the internal sense "place" signifies state (n. 3692).