Isaiah 40:22 Misinterpretation of scripture

²² It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: -Isaiah 40:22 King James Version (KJV)

The Trial of Galileo by Doug Linder (2002)

In the 1633 trial of Galileo Galilei, two worlds come into cosmic conflict.  Galileo's world of science and humanism collides with the world of Scholasticism and absolutism that held power in the Catholic Church...

Galileo's discovery of the telescope in 1609 enabled him to confirm his beliefs in the Copernican system and emboldened him to make public arguments in its favor.  Through  a telescope set in his garden behind his house, Galileo saw the Milky Way, the valleys and mountains of the moon, and--especially relevant to his thinking about the Copernican system--four moons orbiting around Jupiter like a miniature planetary system.  Galileo, a good Catholic, offered "infinite thanks to God for being so kind as to make me alone the first observer of marvels kept hidden in obscurity for all previous centuries."...

In 1613, just as Galileo published his Letters on the Solar Spots, an openly Copernican writing, the first attack came from a Dominican friar and professor of ecclesiastical history in Florence, Father Lorini.  Preaching on All Soul's Day, Lorini said that Copernican doctrine violated Scripture, which clearly places Earth, and not the Sun at the center of the universe.  What, if Copernicus were right, would be the sense of Joshua 10:13 which says "So the sun stood still in the midst of heaven" or Isaiah 40:22 that speaks of "the heavens stretched out as a curtain" above "the circle of the earth"?

Galileo responded to criticism of his Copernican views in a December 1613 Letter to Castelli.  In his letter, Galileo argued that the Scripture--although truth itself--must be understood sometimes in a figurative sense. A reference, for example, to "the hand of God" is not meant to be interpreted as referring to a five-fingered appendage, but rather to His presence in human lives.  Given that the  Bible should not be interpreted literally in every case, Galileo contended, it is senseless to see it as supporting one view of the physical universe over another.  "Who," Galileo asked, "would dare assert that we know all there is to be known?"

Galileo hoped that his Letter to Castelli might foster a reconciliation of faith and science, but it only served to increase the heat.  His enemies accused him of attacking Scripture and meddling in theological affairs.  One among them, Father Lorini, raised the stakes for the battle when, on February 7, 1615, he sent to the Roman Inquisition a modified copy of Galileo's Letter to Castelli...

The grand play ran its course, with the Pope insisting upon a formal sentence, a tough examination of Galileo, public abjuration, and "formal prison."  Galileo was forced to appear once again for formal questioning about his true feelings concerning the Copernican system.  Galileo obliged, so as not to risk being branded a heretic, testifying that "I held, as I still hold, as most true and indisputable, the opinion of Ptolemy, that is to say, the stability of the Earth and the motion of the Sun."  Galileo's renunciation of Copernicanism ended with the words, "I affirm, therefore, on my conscience, that I do not now hold the condemned opinion and have not held it since the decision of authorities....I am here in your hands--do with me what you please."