Ecclesiastes 8:1 Man's wisdom makes his face shine

'A man's wisdom maketh his face to shine.' -Ecclesiastes 8:1

Real spiritual wisdom is all about teaching others how to fill themselves with the Divine Love and Light of God so they can shine like the Suns of God.

Divine Love and Wisdom, by Emanuel Swedenborg, [1763], tr. by John C. Ager [1890] at sacred-texts.com

358.
...love is the esse [essence] of life, and wisdom is the existere [existence] of life therefrom. In angels the likeness and image of God clearly appear, since love from within shines forth in their faces, and wisdom in their beauty, and their beauty is a form of their love. I have seen and know.

Conjugial Love, by Emanuel Swedenborg, [1768] at sacred-texts.com

42.

...THE SPIRITUAL WORLD... One morning I was looking upwards into heaven and saw over me three expanses one above another; I saw that the first expanse, which was nearest, opened, and presently the second which was above it, and lastly the third which was highest; and by virtue of illustration thence, I perceived, that above the first expanse were the angels who compose the first or lowest heaven; above the second expanse were the angels who compose the second or middle heaven; and above the third expanse were the angels who compose the third or highest heaven. I wondered at first what all this meant: and presently I heard from heaven a voice as of a trumpet, saying, "We have perceived, and now see, that you are meditating on CONJUGIAL LOVE [or love in a marriage relationship;] and we are aware that no one on earth as yet knows what true conjugial love is in its origin and in its essence; and yet it is of importance that it should be known: therefore it has pleased the Lord to open the heavens to you in order that illustrating light and consequent perception may flow into the interiors of your mind. With us in the heavens, especially in the third heaven, our heavenly delights are principally derived from conjugial love; therefore, in consequence of leave granted us, we will send down to you a conjugial pair for your inspection and observation;" and lo! instantly there appeared a chariot descending from the highest or third heaven, in which I saw one angel; but as it approached I saw therein two. The chariot at a distance glittered before my eyes like a diamond, and to it were harnessed young horses white as snow; and those who sat in the chariot held in their hands two turtle-doves, and called to me, saying, "Do you wish us to come nearer to you? but in this case take heed, lest the radiance, which is from the heaven whence we have descended, and is of a flaming quality, penetrate too interiorly; by its influence the superior ideas of your understanding, which are in themselves heavenly, may indeed be illustrated; but these ideas are ineffable [too great or extreme to be expressed or described in words] in the world in which you dwell: therefore what you are about to hear, receive rationally, that you may explain it so that it may be understood." I replied, "I will observe your caution; come nearer:" so they came nearer; and lo! it was a husband and his wife; who said, "We are a conjugial pair: we have lived happy in heaven from the earliest period, which you call the golden age, and have continued during that time in the same bloom of youth in which you now see us." I viewed each of them attentively, because I perceived they represented conjugial love in its life and in its decoration; in its life in their faces, and in its decoration in their raiment; for all the angels are affections of love in a human form. The ruling affection itself shines forth from their faces; and from the affection, and according to it, the kind and quality of their raiment is derived and determined: therefore it is said in heaven, that every one is clothed by his own affection. The husband appeared of a middle age, between manhood and youth: from his eyes darted forth sparkling light derived from the wisdom of love; by virtue of which light his face was radiant from its inmost ground; and in consequence of such radiance the surface of his skin had a kind of refulgence [to shine brightly,] whereby his whole face was one resplendent comeliness. He was dressed in an upper robe which reached down to his feet and underneath it was a vesture of hyacinthine blue, girded about with a golden band, upon which were three precious stones, two sapphires on the sides, and a carbuncle in the middle; his stockings were of bright shining linen, with threads of silver interwoven, and his shoes were of velvet: such was the representative form of conjugial love with the husband. With the wife it was this; I saw her face, and I did not see it; I saw it as essential beauty, and I did not see it because this beauty was inexpressible; for in her face there was a splendor of flaming light, such as the angels in the third heaven enjoy, and this light made my sight dim; so that I was lost in astonishment: she observing this addressed me, saying, "What do you see?" I replied, "I see nothing but conjugial love and the form thereof; but I see, and I do not see." Hereupon she turned herself sideways from her husband; and then I was enabled to view her more attentively. Her eyes were bright and sparkling from the light of her own heaven, which light, as was said, is of a flaming quality, which it derives from the love of wisdom; for in that heaven wives love their husbands from their wisdom, and in it, and husbands love their wives from that love of wisdom and in it, as directed towards themselves; and thus they are united. This was the origin of her beauty; which was such that it would be impossible for any painter to imitate and exhibit it in its form, for he has no colors bright and vivid enough to express its lustre; nor is it in the power of his art to depict such beauty: her hair was arranged in becoming order so as to correspond with her beauty; and in it were inserted diadems of flowers; she had a necklace of carbuncles, from which hung a rosary of chrysolites; and she wore pearl bracelets: her upper robe was scarlet, and underneath it she had a purple stomacher, fastened in front with clasps of rubies; but what surprised me was, that the colors varied according to her aspect in regard to her husband, being sometimes more glittering, sometimes less; if she were looking towards him, more, if sideways, less. When I had made these observations, they again talked with me; and when the husband was speaking, he spoke at the same time as from his wife; and when the wife was speaking, she spoke at the same time as from her husband; such was the union of their minds from whence speech flows; and on this occasion I also heard the tone of voice of conjugial love; inwardly it was simultaneous, and it proceeded from the delights of a state of peace and innocence. At length they said, "We are recalled; we must depart;" and instantly they again appeared to be conveyed in a chariot as before. They went by a paved way through flowering shrubberies, from the beds of which arose olive and orange-trees laden with fruit: and when they approached their own heaven, they were met by several virgins, who welcomed and introduced them.

43.

After this I saw an angel from that heaven holding in his hand a roll of parchment, which he unfolded, saying, "I see that you are meditating on conjugial love; in this parchment are contained arcana [secrets] of wisdom respecting that love, which have never yet been disclosed in the world. They are now to be disclosed, because it is of importance that they should be: those arcana abound more in our heaven than in the rest, because we are in the marriage of love and wisdom; but I prophesy that none will appropriate to themselves that love, but those who are received by the Lord into the New Church, which is the New Jerusalem." Having said this, the angel let down the unfolded parchment, which a certain angelic spirit received from him, and laid on a table in a certain closet, which he instantly locked, and holding out the key to me, said, "Write."