Genesis 5:4-5 Adam lived nine hundred&thirty years

⁴ And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: ⁵ And all the days that Adam lived were nine hundred and thirty years: and he died. -Genesis 5:4-5 Bible, King James Version

ARCANA COELESTIA by Emanual Swedenborg (Published in London 1749 through 1756)

AC GENESIS Chapter 5

AC 449. Hitherto the nature of heaven... has been known to none...

AC 453. Some entertain so gross an idea of heaven that they suppose it to be mere admission, in fact that it is a room into which they are admitted through a door, which is opened, and then they are let in by the doorkeepers.

AC 454. Some think that heaven consists in a life of ease, in which they are served by others; but they are told that there is no possible happiness in being at rest as a means of happiness...  Angelic life consists in use, and in the goods of charity; for the angels know no greater happiness than in teaching and instructing the spirits that arrive from the world; in being of service to men, controlling the evil spirits about them lest they pass the proper bounds, and inspiring the men with good; and in raising up the dead to the life of eternity, and then, if the souls are such as to render it possible, introducing them into heaven. From all this they perceive more happiness than can possibly be described. Thus are they images of the Lord; thus do they love the neighbor more than themselves; and for this reason heaven is heaven. So that angelic happiness is in use, from use, and according to use, that is, it is according to the goods of love and of charity. When those who have the idea that heavenly joy consists in living at ease, idly breathing in eternal joy, have heard these things, they are given to perceive, in order to shame them, what such a life really is, and they perceive that it is a most sad one, that it is destructive of all joy, and that after a short time they would loathe and nauseate it...

AC 456. The best instructed of them all said that heavenly joy consists solely in praising and glorifying the Lord, being a life destitute of any doing of the goods of charity, and that this is an active life. But they were told that praising and celebrating the Lord is not such an active life as is meant, but is an effect of that life; for the Lord has no need of praises, but wills that they should do the goods of charity, and that it is according to these that they will receive happiness from the Lord...

AC 457. Almost all who pass from this world into the other life suppose that hell is the same for every one, and that heaven is the same for every one. And yet in both there are endless, diversities and varieties, and neither the heaven nor the hell of one person is ever exactly like that of another; just as no man, spirit, or angel is ever exactly like another. When I merely thought of there being two exactly alike or equal, horror was excited in the inhabitants of the world of spirits and of the angelic heaven, and they said that every one is formed by the harmony of many components, and that such as is the harmony, such is the one, and that it is impossible for anything to subsist that is absolutely a one, but only a one that results from a harmony of component parts. Thus every society in the heavens forms a one, and so do all the societies together, that is, the universal heaven, and this from the Lord alone, through love...

AC 459. There are three heavens: the first is the abode of good spirits; the second, of angelic spirits; and the third, of angels. Spirits, angelic spirits, and angels are all distinguished into the celestial and the spiritual. The celestial are those who through love have received faith from the Lord, like the men of the Most Ancient Church... The spiritual are those who through knowledges of faith have received charity from the Lord, and who act from what they have received...

Verse 4...[3] In the literal sense it must needs appear as if "day" signifies time, but in the internal sense it signifies state. The angels, who are in the internal sense, do not know what time is, for they have no sun and moon that distinguish times; consequently they do not know what days and years are, but only what states are and the changes thereof; and therefore before the angels, who are in the internal sense, everything relating to matter, space, and time disappears...