1 But king Solomon... 3 ...had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart. -1 Kings 11:1,3 King James Version (KJV)
MARRIAGES IN HEAVEN. As heaven is from the human race, and angels therefore are of both sexes, and from creation woman is for man and man is for woman, thus the one belongs to the other, and this love is innate in both, it follows that there are marriages in heaven as well as on the earth. But marriages in heaven differ widely from marriages on the earth....
Nor is true marriage love possible between one husband and several wives; for its spiritual origin, which is the formation of one mind out of two, is thus destroyed; and in consequence interior conjunction, which is the conjunction of good and truth, from which is the very essence of that love, is also destroyed. Marriage with more than one is like... a man attached not to one but to several churches... The angels declare that marrying several wives is wholly contrary to Divine order, and that they know this from several reasons, one of which is that as soon as they think of marriage with more than one they are alienated from internal blessedness and heavenly happiness, and become like drunken men, because good is separated from its truth in them. And as the interiors of their mind are brought into such a state merely by thinking about it with some intention, they see clearly that marriage with more than one would close up their internal mind, and cause marriage to be displaced by lustful love, which love withdraws from heaven.
[379-1 As husband and wife should be one, and should live together in the inmost of life, and as they together make one angel in heaven, so true marriage love is impossible between one husband and several wives (n. 1907, 2740). To marry several wives at the same time is contrary to Divine order (n. 10837). That there is no marriage except between one husband and one wife is clearly perceived by those who are in the Lord's celestial kingdom (n. 865, 3246, 9002, 10172). For the reason that the angels there are in the marriage of good and truth (n. 3246). The Israelitish nation were permitted to marry several wives, and to add concubines to wives, but not Christians, for the reason that that nation was in externals separate from internals, while Christians are able to enter into internals, thus into the marriage of good and truth (n. 3246, 4837, 8809.)]
[2] They declare further that this is not easily comprehended by men because there are few who are in genuine marriage love, and those who are not in it know nothing whatever of the interior delight that is in that love, knowing only the delight of lust, and this delight is changed into what is undelightful after living together a short time; while the delight of true marriage love not only endures to old age in the world, but after death becomes the delight of heaven and is there filled with an interior delight that grows more and more perfect to eternity. They said also that the varieties of blessedness of true marriage love could be enumerated even to many thousands, not even one of which is known to man, or could enter into the comprehension of any one who is not in the marriage of good and truth from the Lord.
Conjugial Love, by Emanuel Swedenborg, [1768] at sacred-texts.com
ON POLYGAMY.
...I. _Love truly conjugial [relating to marriage or the relationship between a married couple] can only exist with one wife...
II. _Thus celestial blessednesses, spiritual satisfactions, and natural delights, which from the beginning were provided for those who are in love truly conjugial, can only exist with one wife...
VI. _If a Christian marries several wives, he commits not only natural but also spiritual adultery._ VII. _The Israelitish nation was permitted to marry several wives, because they had not the Christian church, and consequently love truly conjugial could not exist with them._
VIII. _At this day the Mahometans [or Muhammadans is a term for a follower of the Islamic prophet Muhammad] are permitted to marry several wives, because they do not acknowledge the Lord Jesus Christ to be one with Jehovah the Father, and thereby to be the God of heaven and earth; and hence they cannot receive love truly conjugial._
IX. _The Mahometan heaven is out of the Christian heaven and is divided into two heavens, the inferior and the superior; and only those are elevated into their superior heaven who renounce concubines and live with one wife, and acknowledge our Lord as equal to God the Father, to whom is given dominion over heaven and earth._
X. _Polygamy is lasciviousness. [that means driven by lust. A person's behavior that is driven by thoughts of sex.]
XI. _Conjugial chastity, purity, and sanctity, cannot exist with polygamists._
XII. _Polygamists, so long as they remain such, cannot become spiritual._
XIII. _Polygamy is not sin with those who live in it from a religious notion._
XIV. _That polygamy is not sin with those who are in ignorance respecting the Lord._
XV. _That of these, although polygamists, such are saved as acknowledge God, and from a religious notion live according to the civil laws of justice._
XVI. _But none either of the latter or of the former can be associated with the angels in the Christian heavens._ We proceed to an explanation of each article...
VI. IF A CHRISTIAN MARRIES SEVERAL WIVES, HE COMMITS NOT ONLY NATURAL BUT ALSO SPIRITUAL ADULTERY. That a Christian who marries several wives, commits natural adultery, is agreeable to the Lord's words, "_That it is not lawful to put away a wife, because from the beginning they were created to be one flesh; and that he who putteth away a wife without just cause, and marrieth another, committeth adultery_." Matt. xix. 3-12; thus still more does he commit adultery who does not put away his wife, but, while retaining her, connects himself with another... Since those Christians who marry several wives, commit not only natural but also at the same time spiritual adultery, it follows that the condemnation of Christian polygamists after death is more grievous than that of those who commit only natural adultery. Upon inquiring into their state after death, I received for answer, that heaven is altogether closed in respect to them; that they appear in hell as lying in warm water in the recess of a bath, and that they thus appear at a distance, although they are standing on their feet, and walking, which is in consequence of their intestine frenzy; and that some of them are thrown into whirlpools in the borders of the worlds.
VII. THE ISRAELITISH NATION WAS PERMITTED TO MARRY SEVERAL WIVES, BECAUSE THEY HAD NOT THE CHRISTIAN CHURCH, AND CONSEQUENTLY LOVE TRULY CONJUGIAL COULD NOT EXIST WITH THEM. There are some at this day who are in doubt respecting the institution relative to monogamical marriages, or those of one man with one wife, and who are distracted by opposite reasonings on the subject; being led to suppose that because polygamical marriages were openly permitted in the case of the Israelitish nation and its kings, and in the case of David and Solomon, they are also in themselves permissible to Christians; but such persons have no distinct knowledge respecting the Israelitish nation and the Christian, or respecting the externals and internals of the church, or respecting the change of the church from external to internal by the Lord; consequently they know nothing from interior judgment respecting marriages...
VIII. AT THIS DAY THE MAHOMETANS [Muhammadans] ARE PERMITTED TO MARRY SEVERAL WIVES, BECAUSE THEY DO NOT ACKNOWLEDGE THE LORD JESUS CHRIST TO BE ONE WITH JEHOVAH THE FATHER, AND THEREBY TO BE THE GOD OF HEAVEN AND EARTH, AND HENCE CANNOT RECEIVE LOVE TRULY CONJUGIAL. The Mahometans, in conformity to the religion which Mahomet [the Islamic prophet Muhammad] gave them, acknowledge Jesus Christ to be the Son of God and a grand prophet, and that he was sent into the world by God the Father to teach mankind; but not that God the Father and he are one, and that his divine and human (principle) are one person, united as soul and body, agreeably to the faith of all Christians as grounded in the Athanasian Creed; therefore the followers of Mahomet could not acknowledge our Lord to be any God from eternity, but only to be a perfect natural man; and this being the opinion entertained by Mahomet, and thence by his disciples, and they knowing that God is one, and that that God is he who created the universe, therefore they could do no other than pass by our Lord in their worship; and the more so, because they declare Mahomet also to be a grand prophet; neither do they know what the Lord taught. It is owing to this cause, that the interiors of their minds, which in themselves are spiritual, could not be opened: that the interiors of the mind are opened by the Lord alone, may be seen just above, n. 340. The genuine cause why they are opened by the Lord, when he is acknowledged to be the God of heaven and earth, and is approached, and with those who live according to his commandments, is, because otherwise there is no conjunction, and without conjunction there is no reception... The above observations are made in order to shew, that the Mahometans are permitted to marry several wives, because love truly conjugial, which subsists only between one man and one wife, was not communicable to them; since from their religious tenets they did not acknowledge the Lord to be equal to God the Father, and so to be the God of heaven and earth...
IX. THE MAHOMETAN HEAVEN IS OUT OF THE CHRISTIAN HEAVEN AND IS DIVIDED INTO TWO HEAVENS, THE INFERIOR AND THE SUPERIOR; AND ONLY THOSE ARE ELEVATED INTO THEIR SUPERIOR HEAVEN WHO RENOUNCE CONCUBINES AND LIVE WITH ONE WIFE, AND ACKNOWLEDGE OUR LORD AS EQUAL TO GOD THE FATHER, TO WHOM IS GIVEN DOMINION OVER HEAVEN AND EARTH. Before we speak particularly to each of these points, it may be expedient to premise somewhat concerning the divine providence of the Lord in regard to the rise of Mahometanism... [The] Mahometan [or Islamic religion] is no stumbling-block to those who believe that all things are of the divine providence. These inquire in what respect the divine providence is manifested in the Mahometan religion; and they so discover in it this, that the Mahometan religion acknowledges our Lord to be the Son of God, the wisest of men, and a grand prophet, who came into the world to instruct mankind; but since the Mahometans have made the Koran the book of their religion, and consequently think much of Mahomet who wrote it, and pay him a degree of worship, therefore they think little respecting our Lord... [The] Mahometan religion was raised up by the Lord's divine providence to destroy the idolatries of several nations... This was effected by means of Mahomet, from whom that religion took its name. From these considerations it is manifest, that this religion was raised up of the Lord's divine providence, and accommodated, as we have observed, to the genius of the orientals, to the end that it might destroy the idolatries of so many nations, and might give its professors some knowledge of the Lord, before they came into the spiritual world, as is the case with every one after death. This religion would not have been received by so many nations, neither could it have eradicated their idolatries, unless it had been made agreeable to their ideas; especially unless polygamy had been permitted; since without such permission, the orientals would have burned with the fire of filthy adultery more than the Europeans, and would have perished.
The Mahometans also have their heaven; for all in the universe, who acknowledge a God, and from a religious notion shuns evils as sins against him, are saved. That the Mahometan heaven is distinguished into two, the inferior and the superior, I have heard from themselves: and that in the inferior heaven they live with several wives and concubines as in the world; but that those who renounce concubines and live with one wife, are elevated into the superior heaven. I have heard also that it is impossible for them to think of our Lord as one with the Father; but that it is possible for them to think of him as his equal, and that he has dominion over heaven and earth, because he is his Son; therefore such of them as are elevated by the Lord into their superior heaven, hold this belief.
On a certain time I was led to perceive the quality of the heat of conjugial love with polygamists. I was conversing with one who personated Mahomet. Mahomet himself is never present, but some one is substituted in his place, to the end that those who are lately deceased may as it were see him. This substitute, after I had been talking with him at a distance, sent me an ebony spoon and other things, which were proofs that they came from him; at the same time a communication was opened for the heat of their conjugial love in that place, which seemed to me like the warm stench of a bath; whereupon I turned myself away, and the communication was closed.
XIII. POLYGAMY IS NOT SIN WITH THOSE WHO LIVE IN IT FROM A RELIGIOUS NOTION. All that which is contrary to religion is believed to be sin, because it is contrary to God; and on the other hand, all that which agrees with religion, is believed not to be sin, because it agrees with God; and as polygamy existed with the sons of Israel from a principle of religion, and exists at this day with the Mahometans, it could not, and cannot, be imputed to them as sin. Moreover, to prevent its being sin to them, they remain natural, and do not become spiritual; and the natural man cannot see that there is any sin in such things as belong to the received religion: this is seen only by the spiritual man. It is on this account, that although the Mahometans are taught by the Koran to acknowledge our Lord as the Son of God, still they do not come to him, but to Mahomet; and so long they remain natural, and consequently do not know that there is in polygamy any evil, or indeed any lasciviousness. The Lord also saith, "_If ye were blind ye would not have sin; but now ye say, We see, therefore your sin remaineth_," John ix. 41. Since polygamy cannot convict them of sin, therefore after death they have their heavens, n. 342, 343; and their joys there according to life.
XVI. BUT NONE EITHER OF THE LATTER OR OF THE FORMER CAN BE ASSOCIATED WITH THE ANGELS IN THE CHRISTIAN HEAVENS. The reason of this is, because in the Christian heavens there are celestial light, which is divine truth, and celestial heat, which is divine love; and these two discover the quality of goods and truths, and also of evils and falses; hence, there is no communication between the Christian and the Mahometan heavens, and in like manner between the heavens of the Gentiles. If there were a communication, none could have been saved but those who were in celestial light and at the same time in celestial heat from the Lord; yea neither would these be saved if there was a conjunction of the heavens: for in consequence of conjunction all the heavens would so far fall to decay that the angels would not be able to subsist; for an unchaste and lascivious principle would flow from the Mahometans into the Christian heaven, which in that heaven could not be endured; and a chaste and pure principle would flow from the Christians into the Mahometan heaven, which again could not be there endured. In such case, in consequence of communication and thence of conjunction, the Christian angels would become natural and thereby adulterers; or if they remained spiritual, they would be continually sensible of a lascivious principle about them, which would intercept all the blessedness of their life. The case would be somewhat similar with the Mahometan heaven: for the spiritual principles of the Christian heaven would continually encompass and torment them, and would take away all the delight of their life, and would moreover insinuate that polygamy is sin, whereby they would be continually eluded. This is the reason why all the heavens are altogether distinct from each other, so that there is no connection between them, except by an influx of light and heat from the Lord out of the sun, in the midst of which he is: and this influx enlightens and vivifies everyone according to his reception; and reception is according to religion. This communication is granted, but not a communication of the heavens with each other.
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