11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
12 Then said his disciples, Lord, if he sleep, he shall do well.
13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
14 Then said Jesus unto them plainly, Lazarus is dead.
-John 11:11-14 King James Version (KJV)
-John 11:11-14 King James Version (KJV)
In the Bible it often refers to death as sleep. Here Jesus points out that when He symbolically claims Lazarus sleepeth He actually means Lazarus is dead. There are many Christians today who believe that when we die we sleep until the Resurrection. In the Spirit World we have a spirit body in which we can think and feel enabling us to continue our lives on a higher Plane which is as real to our spirit body as this Physical Plane is to our physical body.
Arcana Coelestia, by Emanuel Swedenborg, [1749-56], tr. by John F. Potts [1905-10], at sacred-texts.com
9439.
As, with most in the church at this day, there is no faith in the life after death, and scarcely any in heaven, or in the Lord as being the God of heaven and earth; therefore the interiors of my spirit have been opened by the Lord, so that I may, while in the body, be at the same time with the angels in heaven, and not only speak with them, but also see there amazing things, and describe the same; lest perchance hereafter people may say, Who has come to us from heaven, and told us that it exists, and what there is there? But I know that those who have previously at heart denied a heaven and a hell, and the life after death, will still harden themselves against them, and will deny them; for it is easier to make a raven white, than to cause those to believe who have once at heart rejected faith. But let the things which have thus far been shown concerning heaven and hell and the life after death, be for those few who are in faith. That the rest, however, may be brought to something of acknowledgment, it has been granted that I should relate such things as delight and attract the man who is desirous of having knowledge...
Arcana Coelestia, by Emanuel Swedenborg, [1749-56], tr. by John F. Potts [1905-10], at sacred-texts.com
9439.
As, with most in the church at this day, there is no faith in the life after death, and scarcely any in heaven, or in the Lord as being the God of heaven and earth; therefore the interiors of my spirit have been opened by the Lord, so that I may, while in the body, be at the same time with the angels in heaven, and not only speak with them, but also see there amazing things, and describe the same; lest perchance hereafter people may say, Who has come to us from heaven, and told us that it exists, and what there is there? But I know that those who have previously at heart denied a heaven and a hell, and the life after death, will still harden themselves against them, and will deny them; for it is easier to make a raven white, than to cause those to believe who have once at heart rejected faith. But let the things which have thus far been shown concerning heaven and hell and the life after death, be for those few who are in faith. That the rest, however, may be brought to something of acknowledgment, it has been granted that I should relate such things as delight and attract the man who is desirous of having knowledge...
Spiritual Diary, by Emanuel Swedenborg, [1758], tr. by Bush, Smithson and Buss [1883-9] at sacred-texts.com
3618. CONCERNING IMPURE AND FILTHY WATER. A certain spirit, in the life of the body, had contracted the persuasion, that after death, he should have a sweet sleep - even to the day of judgment. Hence, also, in the other life, from that persuasion he had contracted an external genius of such a nature, that he could induce upon any body a sweet sleep, - for a persuasion contracted in the life of the body has this peculiarity, - that a man can act from his persuasion, and the means of so doing are immediately present with him, although he is not aware whence the means come. He then so dexterously induced a sleep upon the spirits, who were about me, that they fell, one after another, into sleep; he also tried the same thing with me, from which I could perceive whence the soporiferous power came. He said that he had done no evil, because, as he stated, he only wished to induce upon others a sweet sleep; but, because it was from artifice, he was told, that it was not permitted. Nevertheless he continued to do so, for he perceived a kind of self-glory, hence arising, because he was enabled to act in this manner to other spirits. Although he said, that he did nothing but good to them, but because he did it for the sake of his own glory, and thus appeared to have dominion over other spirits, and as he afterwards exercised the same artifice from habit, there appeared to me filthy water, to which such a state of self-glory, and hence, of dominion over others, is compared [or corresponds].
Spiritual Experiences by Emanuel Swedenborg (Translated by Buss)
792. THAT SPIRITS WHO HAVE NOT BELIEVED IN A LIFE AFTER DEATH ARE AMAZED WHEN IT IS SHOWN THEM
A certain spirit known to me had not during the life of the body believed in a life after death, although I suppose he had been persuaded by the priest in his last moments. When it was shown him by various means that he was in the other life, he was so amazed and wonder-struck that he could scarcely be convinced, saying that he had thus lived without reflection, when, nevertheless, he had been for so long a time in the company of similar spirits. But he was among the infernals [or spirits in the hells.] 1748, Feb. 15. There was just now present a similar spirit who had persuaded himself that there was no life after death. He spoke with others about the life after death, and upheld his belief, not reflecting that he was in the other life. He is among the infernals of the dark chamber [in hell.] 1748, Sept. 8.*
* This last paragraph was interpolated later when Swedenborg was making the Index. See n. 3102.
A certain spirit known to me had not during the life of the body believed in a life after death, although I suppose he had been persuaded by the priest in his last moments. When it was shown him by various means that he was in the other life, he was so amazed and wonder-struck that he could scarcely be convinced, saying that he had thus lived without reflection, when, nevertheless, he had been for so long a time in the company of similar spirits. But he was among the infernals [or spirits in the hells.] 1748, Feb. 15. There was just now present a similar spirit who had persuaded himself that there was no life after death. He spoke with others about the life after death, and upheld his belief, not reflecting that he was in the other life. He is among the infernals of the dark chamber [in hell.] 1748, Sept. 8.*
* This last paragraph was interpolated later when Swedenborg was making the Index. See n. 3102.
Heaven and Its Wonders and Hell From Things Heard and Seen by Emanuel Swedenborg (Latin Edition Printed in 1758)
445. XLVI.
When the body is no longer able to perform the bodily functions in the natural world that correspond to the spirit's thoughts and affections, which the spirit has from the spiritual world, man is said to die. This takes place when the respiration of the lungs and the beatings of the heart cease. But the man does not die; he is merely separated from the bodily part that was of use to him in the world, while the man himself continues to live. It is said that the man himself continues to live since man is not a man because of his body but because of his spirit, for it is the spirit that thinks in man, and thought with affection is what constitutes man. Evidently, then, the death of man is merely his passing from one world into another...
When the body is no longer able to perform the bodily functions in the natural world that correspond to the spirit's thoughts and affections, which the spirit has from the spiritual world, man is said to die. This takes place when the respiration of the lungs and the beatings of the heart cease. But the man does not die; he is merely separated from the bodily part that was of use to him in the world, while the man himself continues to live. It is said that the man himself continues to live since man is not a man because of his body but because of his spirit, for it is the spirit that thinks in man, and thought with affection is what constitutes man. Evidently, then, the death of man is merely his passing from one world into another...
446. ...the body being then deprived of the life of its spirit grows cold and begins to decay...
452. I have talked with some on the third day after their decease... especially with three whom I had known in the world, to whom I mentioned that arrangements were now being made for burying their bodies; I said, for burying them; on hearing which they were smitten with a kind of surprise, saying that they were alive, and that the thing that had served them in the world was what was being buried. Afterwards they wondered greatly that they had not believed in such a life after death while they lived in the body, and especially that scarcely any within the church so believed. Those that have not believed in the world in any life of the soul after the life of the body are greatly ashamed when they find themselves to be alive. But those that have confirmed themselves in that disbelief seek affiliation with their like, and are separated from those that have had faith. Such are for the most part attached to some infernal society, because they have also denied the divine and have despised the truths of the church; for so far as any one confirms himself against the eternal life of his soul he confirms himself
also against whatever pertains to heaven and the church.
453. XLVII. MAN AFTER DEATH IS IN A COMPLETE HUMAN FORM
also against whatever pertains to heaven and the church.
453. XLVII. MAN AFTER DEATH IS IN A COMPLETE HUMAN FORM
It has already been shown in several previous chapters that the form of the spirit of man is the human form, that is, that the spirit is a man even in form, especially where it is shown that every angel has a complete human form that in respect to his interiors every man is a spirit; and that the angels in heaven are from the human race. This can be seen still more clearly from the fact that it is by virtue of his spirit, and not by virtue of his body that man is a man, and that the bodily form is added to the spirit in accordance with the spirit's form, and not the reverse, for it is in accordance with its own form that the spirit is clothed with a body. Consequently... if... the spirit is not active in it, it does not live...
456. That the spirit of man, when it has been loosed from the body, is still a man and in a like form, has been proved to me by the daily experience of many years; for I have seen such and have listened to them a thousand times, and have talked with them about this fact, that men in the world do not believe them to be men, and that those that do believe this are regarded by the learned as simple. Spirits are grieved at heart that such ignorance still continues in the world, and above all within the church. But this belief they said had emanated chiefly from the learned... Consequently, nearly all that go from this world are greatly surprised to find that they are alive, and are as much men as before, that they see, hear, and speak, and that their body enjoys the sense of touch as before, with no difference whatever. And when they cease to be astonished at themselves they are astonished that the church should know nothing about this state of men after death, thus nothing about heaven or hell, when in fact all that have ever lived in the world are in the other life and live as men. And as they wondered also why this had not been disclosed to man by visions, being an essential of the faith of the church, they were told from heaven that although this might have been done, since nothing is easier when it is the Lord's good pleasure, yet those that have confirmed themselves in the opposite falsities would not believe even if they themselves should behold it... And that those that are in falsities would not believe [even if visions were given] is meant by these words: Abraham said to the rich man in hell, They have Moses and the Prophets, let them hear them. But he said, Nay, father Abraham, but if one came to them from the dead they would be converted. But Abraham said to him, If they hear not Moses and the Prophets, neither will they believe though one should rise from the dead. (Luke 16:29−31)...
461. XLVIII. AFTER DEATH MAN IS POSSESSED OF EVERY SENSE, AND OF ALL THE MEMORY, THOUGHT, AND AFFECTION, THAT HE HAD IN THE WORLD, LEAVING NOTHING BEHIND EXCEPT HIS EARTHLY BODY.
It has been proved to me by manifold experience that when man passes from the natural world into... the spiritual world or the life after death, he is in a body as he was in the world, with no apparent difference, since he neither sees nor feels any difference. But his body is then spiritual, and thus separated or purified from all that is earthly; and when what is spiritual touches or sees what is spiritual, it is just the same as when what is natural touches or sees what is natural... Moreover, a man's spirit enjoys every sense, both outer and inner, that he enjoyed in the world; he sees as before, he hears and speaks as before, smells and tastes, and when touched, he feels the touch as before; he also longs, desires, craves, thinks, reflects, is stirred, loves, wills, as before; and one who takes delight in studies, reads and writes as before... Furthermore, he carries with him his natural memory, retaining everything that he has heard, seen, read, learned, or thought, in the world from earliest infancy even to the end of life... A sensual man finds it impossible to believe that such is the state of man after death, because he cannot comprehend it; for a sensual man must needs think naturally even about spiritual things; therefore, any thing that does not appeal to his senses, that is, that he does not see with his bodily eyes and touch with his hands (as is said of Thomas, John 20:25, 27, 29) he denies the existence of.
462. And yet there is a great difference between man's life in the spiritual world and his life in the natural world, in regard both to his outer senses and their affections and his inner senses and their affections. Those that are in heaven have more exquisite senses, that is, a keener sight and hearing, and also think more wisely than when they were in the world; for they see in the light of heaven, which surpasses by many degrees the light of the world; and they hear by means of a spiritual atmosphere, which likewise surpasses by many degrees the earthly atmosphere. This difference in respect to the outward senses is like the difference between clear sunshine and dark cloudiness in the world, or between noonday light and evening shade. For the light of heaven, since it is Divine truth, enables the eyes of angels to perceive and distinguish most minute things. Moreover, their outer sight corresponds to their inner sight or understanding; for with angels one sight so flows into the other as to act as one with it; and this gives them their great keenness of vision... In like manner, their hearing corresponds to their perception, which pertains both to the understanding and to the will.. But as regards the state of those that are in hell as compared with the state of those in the world there is also a great difference, for as great as is the perfection and excellence of the outer and inner senses of the angels in heaven, with those who are in hell the imperfection is equally great...
470. XLIX. MAN AFTER DEATH IS SUCH AS HIS LIFE HAD BEEN IN THE WORLD.
Every Christian knows from the Word that one's own life awaits him after death; for it is there said in many passages that man will be judged and rewarded according to his deeds and works; and no one who thinks from good and from real truth can help seeing that he who lives well goes to heaven and that he who lives wickedly goes to hell. But the evil man is unwilling to believe that his state after death is according to his life in the world; he thinks, especially when he is sick, that heaven is granted to everyone out of pure mercy, whatever his life may have been, and that this is done in accordance with his faith, which he separates from life.
Last Judgment, by Emanuel Swedenborg, [1758], tr. by John Whitehead [1892], at sacred-texts.com
15. ...It has been granted me to have fellowship with angels, and also to speak with those who are in hell, and this now for many years, sometimes continuously from morning even to evening, and thus to be informed concerning heaven and hell; to the end that the man of the church may no longer remain in his erroneous belief, about a resurrection at the day of judgment, about a state of the soul in the interval, as well as about angels, and about the Devil; which belief, since it is a belief in falsity, induces darkness; and with those who think of such things from their own intelligence, brings on doubt, and at length denial; for they say in heart, how can so vast a heaven, and so many stars, with sun and moon, be destroyed and dissipated? and how can the stars fall from heaven upon the earth, which yet are larger than the earth? and how can bodies, eaten up by worms, consumed by putrefaction, and scattered to all the winds, be collected again for its own soul? in the meantime, where is the soul, and what is it without the senses which it had in the body? with such like sayings on matters, which being incomprehensible, fall not within belief, and destroy in many the faith in man's eternal life, in heaven and hell, and with them, in all the remaining things of the faith of the church. That faith has thus been destroyed is evident from those who say, Who ever came from heaven and told us that it exists? What is hell? Is it anything at all? What is the meaning of man's being tormented with fire to eternity? What is the day of judgment? Has it not been expected for ages in vain? and many more questions which involve a denial of all things. Lest therefore, they who think thus (as do many who, from their knowledge in worldly matters are reputed skilful and learned), should any longer disturb and seduce the simple in faith and heart, and induce infernal darkness concerning God, heaven, eternal life, and other subjects dependent upon these, the interiors of my spirit have been opened by the Lord, and thus it has been granted [me] to speak with all those of the deceased whom I ever knew in the life of the body, with some for days, with some for months, and with some for a year, and also with so many others, that I should come short if I reckoned them at an hundred thousand, of whom many were in the heavens, and many in the hells. I have also spoken with some two days after their decease, and told them that solemn preparations were then making for their funerals; to which they said, that it was well to reject that which had served them for a body and its functions in the world: and they desired me to say that they are not dead, but alive and equally men as before, and that they had only passed out of one world into another; and they did not know that they had lost anything, since they are in a body and its senses as before, and in intellect and will as before, and have like thoughts and affections, like sensations, pleasures, and desires, as in the world. Most of those newly deceased, when they saw that they were living men as before, and in a similar state (for after death the state of every one's life is at first similar to what it was in the world, but is successively changed with him either into heaven or into hell), were affected with new joy at being alive, and said that they had not believed this. But they greatly wondered that they had been in such ignorance and blindness concerning the state of their own lives after death; and more especially, that the man of the church is in such a state, when yet he of all in the world can be in light concerning them. Then for the first time they saw the cause of this blindness and ignorance, which is, that external things, which are worldly and corporeal, had occupied and filled their minds to such an extent, that they could not be elevated into the light of heaven and behold the things of the church, which are beyond its doctrinals... The soul, which lives after death, is man's spirit, which is the real man in the man, and which also in the other life is in a perfect human form (n. 322, 1880, 1881, 3633, 4622, 4735, 5883, 6054, 6605, 6626, 7021, 10597). The same from experience (n. 4527, 5006, 8939) And from the word (n. 10597). What in meant by the dead being seen in the holy city (Matt. xxvii. 53) is explained (n. 9229)... Of his state after resuscitation (n. 317-319, 2119, 5070, 10596)...
Last Judgment, by Emanuel Swedenborg, [1758], tr. by John Whitehead [1892], at sacred-texts.com
15. ...It has been granted me to have fellowship with angels, and also to speak with those who are in hell, and this now for many years, sometimes continuously from morning even to evening, and thus to be informed concerning heaven and hell; to the end that the man of the church may no longer remain in his erroneous belief, about a resurrection at the day of judgment, about a state of the soul in the interval, as well as about angels, and about the Devil; which belief, since it is a belief in falsity, induces darkness; and with those who think of such things from their own intelligence, brings on doubt, and at length denial; for they say in heart, how can so vast a heaven, and so many stars, with sun and moon, be destroyed and dissipated? and how can the stars fall from heaven upon the earth, which yet are larger than the earth? and how can bodies, eaten up by worms, consumed by putrefaction, and scattered to all the winds, be collected again for its own soul? in the meantime, where is the soul, and what is it without the senses which it had in the body? with such like sayings on matters, which being incomprehensible, fall not within belief, and destroy in many the faith in man's eternal life, in heaven and hell, and with them, in all the remaining things of the faith of the church. That faith has thus been destroyed is evident from those who say, Who ever came from heaven and told us that it exists? What is hell? Is it anything at all? What is the meaning of man's being tormented with fire to eternity? What is the day of judgment? Has it not been expected for ages in vain? and many more questions which involve a denial of all things. Lest therefore, they who think thus (as do many who, from their knowledge in worldly matters are reputed skilful and learned), should any longer disturb and seduce the simple in faith and heart, and induce infernal darkness concerning God, heaven, eternal life, and other subjects dependent upon these, the interiors of my spirit have been opened by the Lord, and thus it has been granted [me] to speak with all those of the deceased whom I ever knew in the life of the body, with some for days, with some for months, and with some for a year, and also with so many others, that I should come short if I reckoned them at an hundred thousand, of whom many were in the heavens, and many in the hells. I have also spoken with some two days after their decease, and told them that solemn preparations were then making for their funerals; to which they said, that it was well to reject that which had served them for a body and its functions in the world: and they desired me to say that they are not dead, but alive and equally men as before, and that they had only passed out of one world into another; and they did not know that they had lost anything, since they are in a body and its senses as before, and in intellect and will as before, and have like thoughts and affections, like sensations, pleasures, and desires, as in the world. Most of those newly deceased, when they saw that they were living men as before, and in a similar state (for after death the state of every one's life is at first similar to what it was in the world, but is successively changed with him either into heaven or into hell), were affected with new joy at being alive, and said that they had not believed this. But they greatly wondered that they had been in such ignorance and blindness concerning the state of their own lives after death; and more especially, that the man of the church is in such a state, when yet he of all in the world can be in light concerning them. Then for the first time they saw the cause of this blindness and ignorance, which is, that external things, which are worldly and corporeal, had occupied and filled their minds to such an extent, that they could not be elevated into the light of heaven and behold the things of the church, which are beyond its doctrinals... The soul, which lives after death, is man's spirit, which is the real man in the man, and which also in the other life is in a perfect human form (n. 322, 1880, 1881, 3633, 4622, 4735, 5883, 6054, 6605, 6626, 7021, 10597). The same from experience (n. 4527, 5006, 8939) And from the word (n. 10597). What in meant by the dead being seen in the holy city (Matt. xxvii. 53) is explained (n. 9229)... Of his state after resuscitation (n. 317-319, 2119, 5070, 10596)...
16. Very many of the learned from the Christian world are amazed when they see themselves after death in a body, in garments, and in houses as they were in the world; and when they recall to memory what they had thought of the life after death, of the soul, of spirits, of heaven and of hell, they are affected with shame, declare that they have thought foolishly, and that the simple in faith are much wiser than they...
17. That the spirit of man, after its release from the body, is a man, and in a similar form, has been attested to me by the daily experience of many years; for I have seen, heard, and spoken with spirits a thousand times; and even on this very subject; that men in the world do not believe them to be such, that they who do believe it, are accounted as simple by the learned. The spirits were grieved in heart, that such ignorance should still prevail in the world, and most of all in the church; but this, they said, proceeded principally from the learned, who thought of the soul... like some volatile form of pure ether, which is necessarily dispersed when the body dies. But since the church from the Word believes in the immortality of the soul, they were obliged to ascribe it to some vital quality, such as belongs to thought, though not the sensation which man has, till it is again conjoined to its body... Add to this, that scarcely any one at this day knows what the spiritual is, and still less that they who are spiritual, as all spirits and angels are, have any human form. Hence it is, that almost all who come from the world are greatly amazed that they are alive, and are equally men as before, with no difference whatever. But when they cease to be amazed at themselves, they then wonder that the church knows nothing of this state of men after death, when yet all who have ever lived in the world, are in the other life, and live as men. And because they have also wondered why this was not manifested to man by visions, it was told them from heaven, that this could be done, for nothing is easier, when the Lord pleases, but that still they who had confirmed themselves in falsities against it, would not believe, even though they themselves were to see it; and moreover that it is perilous to manifest anything from heaven to those who are in worldly and corporeal things, for in this case they would first believe and afterwards deny, and thus profane the very truth itself; for to believe and afterwards to deny, is to profane; and they who profane, are thrust down into the lowest and most grievous of all the hells. It is this danger which is meant by these words of the Lord: He hath blinded their eyes, and hardened their hearts, lest they should see with the eyes and understand with the heart; and convert themselves, and I should heal them (John 12:40). Also that they who are in worldly and corporeal loves, still would not believe, is meant by these words: Abraham said to the rich man in hell, They have Moses and the prophets, let them hear them; but he said, Nay, father Abraham, but if one from the dead come to them, they will be converted; but Abraham said to him, if they hear not Moses and the prophets, neither will they believe even if one rose from the dead (Luke 16:29-31).
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