Acts 2:26-27 Thou wilt not leave my soul in hell

²⁶ Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: ²⁷ Because thou wilt not leave my soul in hell... -Acts 2:26-27 Bible, King James Version

In a revelation given through Joseph Smith, at Manchester, New York, March 1830, Christ the Lord reveals what was meant by Eternal damnation in the Bible: 1 I am Alpha and Omega, Christ the Lord; yea, even I am he, the beginning and the end, the Redeemer of the world. 4 And surely every man must repent or suffer, for I, God, am endless. 5 Wherefore, I revoke not the judgments which I shall pass, but woes shall go forth, weeping, wailing and gnashing of teeth, yea, to those who are found on my left hand. 6 Nevertheless, it is not written that there shall be no end to this torment, but it is written endless torment. 7 Again, it is written eternal damnation; wherefore it is more express than other scriptures, that it might work upon the hearts of the children of men, altogether for my name’s glory. 8 Wherefore, I will explain unto you this mystery, for it is meet unto you to know even as mine apostles. 9 I speak unto you that are chosen in this thing, even as one, that you may enter into my rest. 10 For, behold, the mystery of godliness, how great is it! For, behold, I am endless, and the punishment which is given from my hand is endless punishment, for Endless is my name. Wherefore— 11 Eternal punishment is God’s punishment. 12 Endless punishment is God’s punishment. (The Doctrine and Covenants, Section 19:1,4-12)

Contrary to what some Christian Priests would have us believe no one goes to hell for eternity. Sooner or later all spirits who find themselves in hell will be able to move out of it by progressing up to a higher spiritual level and enter temporarily into a Heaven or through the death of their spirit body they will find themselves on a higher Plane. If mankind do not attain the Ascension in this lifetime then they must re-embody in another lifetime to try again. 

Heaven and its Wonders and Hell By Emanuel Swedenborg

 

Chapter 61

The Appearance, Situation, and Number of the Hells

 

 

582. "In the spiritual world, that is, in the world where spirits and angels are, the same objects appear as in the natural world, that is, where men are. In external appearance there is no difference. In that world plains and mountains, hills and rocks, and valleys between them are seen; also waters, and many other things that are seen on earth. And yet all these things are from a spiritual origin, and all are therefore seen by the eyes of spirits and angels, and not by the eyes of men, because men are in the natural world. Spiritual beings see such things as are from a spiritual origin, and natural beings such things as are from a natural origin. Consequently man with his eyes can in no way see the objects that are in the spiritual world unless he is permitted to be in the spirit, or after death when he becomes a spirit. On the other hand, an angel or a spirit is unable to see any thing at all in the natural world unless he is with a man who is permitted to speak with him. For the eyes of man are fitted to receive the light of the natural world, and the eyes of angels and spirits are fitted to receive the light of the spiritual world; although the eyes of the two are exactly alike in appearance. That the spiritual world is such the natural man cannot comprehend, and least of all the sensual man, who believes nothing except what he sees with his bodily eyes and touches with his hands, and therefore takes in by sight and touch. As his thought is from such things it is material and not spiritual. Such being the likeness between the spiritual world and the natural world, man can hardly believe after death that he is not in the world where he was born, and from which he has departed. For this reason death is called simply a translation from one world into another like it.

583. The heavens are in the higher parts of the spiritual world, the world of spirits in the lower parts, and under both are the hells. The heavens are visible to spirits in the world of spirits only when their interior sight is opened; although they sometimes see them as mists or as bright clouds. This is because the angels of heaven are in an interior state in respect to intelligence and wisdom; and for this reason they are above the sight of those who are in the world of spirits. But spirits who dwell in the plains and valleys see one another; and yet when they are separated there, which takes place when they are let into their interiors, the evil spirits do not see the good spirits; but the good spirits can see the evil spirits. Nevertheless, the good spirits turn themselves away from the evil spirits; and when spirits turn themselves away they become invisible. But the hells are not seen because they are closed up. Only the entrances, which are called gates, are seen when they are opened to let in other like spirits. All the gates to the hells open from the world of spirits, and none of them from heaven.

584. The hells are everywhere, both under the mountains, hills, and rocks, and under the plains and valleys. The openings or gates to the hells that are under the mountains, hills, and rocks, appear to the sight like holes and clefts in the rocks, some extended and wide, and some straitened and narrow, and many of them rugged. They all, when looked into, appear dark and dusky; but the infernal spirits that are in them are in such a luminosity as arises from burning coals. Their eyes are adapted to the reception of that light, and for the reason that while they lived in the world they were in thick darkness in respect to Divine truths, because of their denying them, and were in a sort of light in respect to falsities because of their affirming them. In this way did the sight of their eyes become so formed. And for the same reason the light of heaven is thick darkness to them, and therefore when they go out of their dens they see nothing. All this makes it abundantly clear that man comes into the light of heaven just to the extent that he acknowledges the Divine, and establishes in himself the things of heaven and the church; and that he comes into the thick darkness of hell just to the extent that he denies the Divine, and establishes in himself what is contrary to the truths of heaven and the church.

585. The openings or gates to the hells that are beneath the plains and valleys present to the sight different appearances. Some resemble those that are beneath the mountains, hills and rocks; some resemble dens and caverns, some great chasms and whirlpools; some resemble bogs, and some standing water. They are all covered, and are opened only when evil spirits from the world of spirits are cast in...

586. I have also been permitted to look into the hells and to see what they are within; for when the Lord wills, the sight of a spirit or angel from above may penetrate into the lowest depths beneath and explore their character, notwithstanding the coverings. In this way I have been permitted to look into them. Some of the hells appeared to the view like caverns and dens in rocks extending inward and then downward into an abyss, either obliquely or vertically. Some of the hells appeared to the view like the dens and caves of wild beasts in forests; some like the hollow caverns and passages that are seen in mines, with caverns extending towards the lower regions. Most of the hells are threefold, the upper one appearing within to be in dense darkness, because inhabited by those who are in the falsities of evil; while the lower ones appear fiery... Some hells present an appearance like the ruins of houses and cities after conflagrations, in which infernal spirits dwell and hide themselves. In the milder hells there is an appearance of rude huts, in some cases contiguous in the form of a city with lanes and streets, and within the houses are infernal spirits engaged in unceasing quarrels, enmities, fightings, and brutalities; while in the streets and lanes robberies and depredations are committed. In some of the hells there are nothing but brothels, disgusting to the sight and filled with every kind of filth and excrement. Again, there are dark forests, in which infernal spirits roam like wild beasts and where, too, there are underground dens into which those flee who are pursued by others. There are also deserts, where all is barren and sandy, and where in some places there are ragged rocks in which there are caverns, and in some places huts. Into these desert places those are cast out from the hells who have suffered every extremity of punishment, especially those who in the world have been more cunning than others in undertaking and contriving intrigues and deceits. Such a life is their final lot. 

587. As to the positions of the hells in detail, it is something wholly unknown even to the angels in heaven; it is known to the Lord alone. But their position in general is known from the quarters in which they are. For the hells, like the heavens, are distinguished by their quarters; and in the spiritual world quarters are determined in accordance with loves; for in heaven all the quarters begin from the Lord as the sun, who is the East; and as the hells are opposite to the heavens their quarters begin from the opposite point, that is, from the  west. For this reason the hells in the western quarter are the worst of all, and the most horrible, becoming gradually worse and more horrible by degrees the more remote they are from the east. In the western hells are those who in the world were in the love of self, and in consequent contempt of others, and in enmity against those who did not favor them, also in hatred and revenge against those who did not render them respect and homage. In the most remote hells in that quarter are those that had belonged to the Catholic religion, so called, and that had wished to be worshiped as gods, and consequently had burned with hatred and revenge against all who did not acknowledge their power over the souls of men and over heaven. These continue to have the same disposition, that is, the same hatred and revenge against those who oppose them, that they had in the world... In the northern and southern quarters there are many hells; and in them are those who while in the world were in love of the world, and in various kinds of evil therefrom, such as enmity, hostility, theft, robbery, cunning, avarice, and unmercifulness... The worst hells of this kind are in the northern quarter, the milder in the southern... Behind the hells that are in the western quarter there are dark forests, in which malignant spirits roam like wild beasts; and it is the same behind the hells in the northern quarter. But behind the hells in the southern quarter there are deserts, which have been described just above...

588. In regard to the number of the hells, there are as many of them as there are angelic societies in the heavens, since there is for every heavenly society a corresponding infernal society as its opposite... The heavenly societies are numberless, and are all distinguished in accordance with the goods of love, charity, and faith... The like is true, therefore, of the infernal societies, which are distinguished in accordance with the evils that are the opposites of those goods. Every evil, as well as every good, is of infinite variety... That this is true is beyond the comprehension of those who have only a simple idea regarding every evil, such as contempt, enmity, hatred, revenge, deceit, and other like evils... The hells are innumerable, near to and remote from one another in accordance with the differences of evils generically, specifically, and particularly. There are likewise hells beneath hells. Some communicate with others by passages, and more by exhalations, and this in exact accordance with the affinities of one kind or one species of evil with others. How great the number is of the hells I have been permitted to realize from knowing that there are hells under every mountain, hill, and rock, and likewise under every plain and valley, and that they stretch out beneath these in length and in breadth and in depth. In a word, the entire heaven and the entire world of spirits are, as it were, excavated beneath, and under them is a continuous hell..."

Apocalypse Explained, by Emanuel Swedenborg, [1757-9], tr. by John Whitehead [1911], at sacred-texts.com

1164. ...(Continuation) [2] That a man may be led out of hell and led into heaven by the Lord, he must himself resist hell, that is, evils, as if from himself. If he does not resist as if from himself, he remains in hell and hell in him, nor is he separated from it to eternity... Evils are removed from man either by punishments, or by temptations, and consequent turning away, or by the affections of truth and good. With those not reformed evils are removed by punishments; with those about to be reformed they are removed by temptations and consequent turning away; and with the regenerate by the affections of truth and good. The experience is this: When an unreformed or evil person endures punishments, as takes place in hell, he is kept in the punishments until it is perceived that of himself he does not will the evils; not until then is he set free. Thus is he compelled of himself to put away evils. If he is not punished even to that intention and will he continues in his evil. Yet even then the evil is not rooted out, because he has not compelled himself. The evil remains within, and returns when the fear ceases. With those about to be reformed evils are removed by temptations, which are not punishments... Such persons are not compelled to resist evils, but they compel themselves and pray to the Lord, and thus are delivered from the evils which they have resisted. Such afterwards refrain from evils, not from any fear of punishment but from an aversion to evil; and at length this aversion to evil is their resistance. But with the regenerate there are no temptations..., but the affections of truth and good that keep evils far away from them; for they are wholly separated from hell, which is the source of evils, and are conjoined to the Lord. [3] To be separated and removed from evils is the same thing as to be separated and removed from infernal societies. The Lord has the power to separate and remove from infernal societies, that is, from evils, and the power to transfer to heavenly societies, that is, to goods, anyone He may wish; but such a change can continue only for a few hours, after which the evils return. I have frequently seen this done; and seen that the evil continued evil as before. In the whole spiritual world there is not an instance of anyone's having been removed from evils in any other way than by combat or resistance as if from himself, or of anyone doing this except of the Lord alone.