Monday, 5 October 2009

Matthew 1:18 Should Mary be worshipped?




18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. -Matthew 1:18 King James Version (KJV)


True Christian Religion, by Emanuel Swedenborg, [1771], tr. by John C. Ager [1906] at sacred-texts.com
In the Christian churches of the present day [1771] it is customary to call the Lord our Savior the son of Mary, and rarely the Son of God... This is because the Roman Catholics have made Mary the mother more holy than all others, and have exalted her as a goddess or queen over all their saints. When, however, the Lord glorified His Human He put off everything belonging to His mother, and put on everything belonging to His Father...
It is believed that the Lord as to His Human not only was, but still is, the son of Mary; but in this the Christian world is under a delusion. It is true that He was the son of Mary, but not true that He still is; for by the acts of redemption He put off the human from the mother and put on a Human from the Father; and this is why the Human of the Lord is Divine, and in Him God is Man, and Man is God...

Spiritual Diary, by Emanuel Swedenborg, [1758], tr. by Bush, Smithson and Buss [1883-9] at sacred-texts.com


MARY. Mary, who had been the mother of the Lord, was seen. She appeared somewhat at the back, in white, and spoke but little, save this about the Lord, that she now worships Him as God, also that He was born of her, but that He became God and put off all the maternal human; and she was utterly opposed to anyone's acknowledging Him as her son, because, in the Lord, all is Divine.

Last Judgment Continued, by Emanuel Swedenborg, [1758], tr. by John Whitehead [1892] at sacred-texts.com
VIII. THE POPISH [Roman Catholic Church's] SAINTS IN THE SPIRITUAL WORLD...[Those] who are in the mediate and in the ultimate degree of the love of ruling, are all in hell, for that love is the devil there; and in hell there are some of such a nature, that they cannot bear to hear any one speaking of God.

Those of the Papal nation [Roman Catholic Church] have this love who have had dominion from the frenzy of its delight, and have despised the Word [Bible,] and preferred the dictates of the Pope to it. They are utterly devastated as to externals, until they no longer know anything of the church, and then they are cast down into hell and become devils. There is a certain separate hell for those who wish to be invoked as gods, where such is their fantasy, that they do not see what is, but what is not. Their delirium is such as affects persons in a malignant fever, who see things floating in the air and in the chamber, and on the covering of the bed, which do not exist. This worst of evils is meant by: The head of the serpent, which is bruised by the Seed of the woman, and which wounds His heel (Gen. 3:15). "The heel" of the Lord, who is "the Seed of the woman," is the Divine proceeding in [the outer] ultimates, which is the Word in the sense of the letter.

63.
Because man from heredity is such, that he wishes to rule, and as the reins are loosened, successively over more, and at length over all, and because the wish to be invoked and worshiped as God, is the inmost of this love of ruling, therefore all who have been made saints by the Papal bulls, [a formal proclamation issued by the Pope] are removed from the sight of others and hidden, and are deprived of all interaction with their worshipers. This is done, lest that worst root of evils should be excited in them, and they should be hurried into such fantastic deliriums as prevail in the above mentioned hell. In such deliriums are those who, when they lived in the world, have eagerly sought to be made saints after death, for the purpose of being invoked. [or called on as a deity or spirit in prayer.]
64
Many of the Papal nation [or the Roman Catholic Church,] especially the monks, when they come into the spiritual world, seek the saints, each the saint of his own order; yet they do not find them, and therefore they wonder. But afterwards they are instructed by others, that they are either intermingled with those who are in the heavens, or with those who are in the hells, every one according to his life in the world; and that in whichsoever they are, they know nothing of the worship and invocation of themselves; and that they who know it, and wished to be invoked, are in that separate and delirious hell. The worship of saints is such an abomination in heaven, that whenever they hear of it they are horrified, because as far as worship is paid to any man, in so far it is withheld from the Lord, for thus He alone cannot be worshiped; and if the Lord is not alone worshiped, a discrimination is made, which destroys communion, and the felicity [intense happiness] of life which flows from it.
That I might know, for the sake of informing others, what kind of men the Popish saints are, as many as a hundred of them, who knew of their canonization, were brought up from the lower earth.

[The lower earth is the region beneath the feet [of heaven which is in the form of a man,] where upright spirits are, before they are elevated into heaven: shown, 4728. Concerning the lower earth; it is beneath the feet and soles; and they are there who are natural; concerning which and those who are there, 4940-4951. By far the greatest number of Christians are sent into the lower earth, because they are natural, 4944. Where the lower earth is situated; and by which hells it is surrounded, 7090. That there is a lower earth: shown from the Word, 7090:2. There also the vastation of falsity takes place to-day, 7090:2. The lower earth is girt with hells which infest, 7240]

The greater part ascended from behind, and only a few in front, and I spoke with one of them, who they said was Xavier.

A painting of Saint Francis Xavier (7 April 1506 – 3 December 1552)


While he talked with me, he was quite foolish, yet he was able to tell me, that in his place, where he remains confined, he is not so; but that he becomes foolish as often as he thinks that he is a saint. I heard a like murmur from those who were behind.
It is otherwise with the so-called saints who are in heaven; they know nothing at all of what is doing upon earth, nor have I spoken with them, lest any idea of this should enter their minds. Only once Mary, the mother of the Lord, passed by, and appeared over head in white raiment, and then, stopping awhile, she said that she had been the mother of the Lord, and that He was indeed born of her, but that He became God, and put off all the human from her, and that therefore she now adores Him as her God, and is unwilling that any one should acknowledge Him as her Son, because in Him all is Divine.



I will here add this... A certain woman in splendid raiment and with saint-like countenance, occasionally appears in a middle altitude, to the Parisians [
a native or inhabitant of Paris]
who are in a society in the spiritual world, and tells them she is Genevieve.

Saint Genevieve, seventeenth-century painting, Musée Carnavalet, Paris
(c. 419/422 AD – Paris 502/512 AD)




But as soon as any of them begin to adore her, then instantly her countenance is changed, and her raiment too, and she becomes like an ordinary woman, and chides them for wishing to adore a woman, who, among her companions, is in no more repute than a maid servant; wondering that men in the world are caught by such trifles. The angels said that she appears for the purpose of separating those there who worship man from those who worship the Lord.









Matthew 1:18 Has Mary attained the Ascension?





18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. -Matthew 1:18 King James Version (KJV)


Pope Pius XII from the Catholic Church taught that Mary the Mother of Jesus was assumed body and soul into heavenly glory or in other words she has already gained the Resurrection. "...After we have poured forth prayers of supplication again and again to God, and have invoked the light of the Spirit of Truth... by the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory..." (Munificentissimus Deus Apostolic Constitution of Pope Pius XII defining the dogma of the Assumption, 1 November 1950)


Beloved Mary, Mother of Jesus, is one of the Lady Ascended Masters...(http://www.saintgermainfoundation.org/SGF_09a_Master__Mary.html)


Malachi 4:1 Earth to become a Celestial Sun









'For behold, the day cometh, that shall burn as an oven; and all...that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts.'

This earth is destined to become a Celestial Sun on which only those righteous with a Celestial Body will be able to reside. The rest of mankind will have to re-embody on another earth which is less evolved.

Zechariah 14:3-9,16 Prophecy of Judgment Day





Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle.  4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ...And the LORD my God shall come, and all the saints with thee. And it shall come to pass in that day, that the light shall not be clear, nor dark ...at evening time it shall be light... And the LORD shall be king over all the earth... And it shall come to pass, that every one that is left of all the nations which come against Jerusalem shall ever go up from year to year to worship the King, the LORD of hosts.

Apocalypse Explained, by Emanuel Swedenborg, [1757-9], tr. by John Whitehead [1911], at sacred-texts.com


405. 
...[23] In Zechariah: Jehovah shall go forth and fight against the nations; His feet shall stand in that day upon the Mount of Olives, before the faces of Jerusalem from the east; and the Mount of Olives shall be cloven asunder, a part thereof toward the east and toward the sea with a great valley, and a part of the mountain shall withdraw toward the north, and a part of it toward the south. Then shall ye flee through the valley of My mountains; and the valley of the mountains shall reach towards Azal (Zech. 14:3-5). This is said of the Last Judgment, which was accomplished by the Lord when He was in the world; for when the Lord was in the world He reduced all things to order in the heavens and in the hells, therefore He then wrought a judgment upon the evil and upon the good. This judgment is what is meant in the word of the Old Testament by "the day of indignation," "of anger," "of wrath," "of the vengeance of Jehovah," and by "the year of retributions" (on this judgment see the small work on The Last Judgment, n. 46). That the Lord's coming and the judgment that then took place are treated of in this chapter, is evident from these words in it: Then Jehovah my God shall come, all the holy ones with Thee. And there shall be in that day no light, brightness, nor flashing; and it shall be one day that shall be known to Jehovah, not day nor night; for about the time of evening there shall be light (Zech. 14:5-7). "The time of evening" means the last time of the church, when judgment takes place; then it is "evening" to the evil, but "light" to the good. As soon as these things are known, it becomes plain, through the spiritual sense, what the particulars here signify, namely, "Jehovah shall go forth and fight against the nations" signifies the Last Judgment upon the evil, "to go forth and fight" means to execute judgment, and "nations" the evil; "His feet shall stand upon the Mount of Olives, before the faces of Jerusalem from the east" signifies that this is effected from the Divine love by means of Divine truths proceeding from His Divine good; "the Mount of Olives" signifying, in reference to the Lord, the Divine love, "Jerusalem," the church in respect to truths, and therefore the Divine truths of the church, and "the east" the Divine good; "the Mount of Olives shall be cloven asunder, a part thereof toward the east and toward the sea, with a great valley" signifies the separation of those who are in good from those who are in evil; for "the Mount of Olives," as was said, means the Divine love; "the east" means where those are who are in Divine good, and "the sea" where those are who are in evil, for in the western quarter of the spiritual world is a sea which separates; "a part of the mountain shall withdraw toward the north, and part of it toward the south" signifies the separation of those who are in the falsities of evil from those who are in the truths of good; "the north" meaning where those are who are in the falsities of evil, since they are in darkness, and "the south" where those are who are in the truths of good, since they are in light; "then shall ye flee through the valley of my mountains" signifies that then those who are in truths from good shall be rescued, "to flee" signifying to be rescued, "the valley of the mountains" signifying where those are who are in the knowledges of truth, and thus in truths from good, for those who are in the knowledges of truth dwell in valleys, and those who are in good upon the mountains; "and the valley of the mountains shall reach even unto Azal" signifies separation from the falsities of evil, "Azal" signifying separation and liberation. [24] Because "the Mount of Olives," which was before Jerusalem eastward, signified the Divine love, and "Jerusalem from the east" Divine truth proceeding from Divine good, as was said above, the Lord was accustomed to stay on that mount, as is evident in Luke: Jesus during the days was teaching in the temple; but at night He went out and lodged in the mount that is called the Mount of Olives (Luke 21:37; 22:39; John 8:1). It was here, too, that He spoke with His disciples about His coming and the consummation of the age, that is, about the Last Judgment (Matt. 24:3 seq.; Mark 13:3 seq.). It was from here, also, that He went to Jerusalem and suffered (Matt. 21:1; 26:30; Mark 11:1; 14:26; Luke 19:29, 37; 21:37; 22:39); signifying thereby that He did all things from the Divine love, for "the Mount of Olives" signified that love; for whatever the Lord did in the world was representative, and whatever He spoke was significative...

Zechariah 12:10-11 & 13:6 Second Coming Prophecy

 




'And they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son... In that day shall there be a great mourning in Jerusalem...And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.'

Christians believe this is a prophecy concerning the Second Coming of Jesus to the Jews who will mourn because they crucified their own Jewish Messiah.

Zechariah 12:1 The spirit of man within him

                                                                        Preexistence
The... Lord... formeth the spirit of man within him. -Zechariah 12:1 Bible, King James Version
Everyone has a spirit within them which gives our outer physical body life. When our spirit within permanently leaves our body it dies and we continue to live in the Spirit World. 

Wednesday, 30 September 2009

Zechariah 9:9 ProphecyConcerningTheJewishSaviour




'Rejoice greatly...Jerusalem: behold, thy King cometh unto thee: he is just and having salvation; lowly, and riding upon an ass.'

Another prophecy letting the Jews know how to recognise the coming of their Spiritual King. Jesus, the King of the Jews, rode into Jerusalem on a donkey to fulfill this prophecy concerning the coming Messiah.