20 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
7 And when the thousand years are expired, Satan shall be loosed out of his prison,
8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.
-Revelation 20:1-15 Bible, King James Version
Apocalypse Explained, by Emanuel Swedenborg, [1757-9], tr. by John Whitehead [1911], at sacred-texts.com
1232. Revelation 20 EXPLANATION. (CONTENTS OF THE SEVERAL VERSES.) BY "THE DRAGON" ARE MEANT ALL IN THE REFORMED CHRISTIAN WORLD WHO DO NOT GO TO THE LORD IMMEDIATELY AND WHO DO NOT SHUN EVILS AS SINS. ALL WHO WERE SUCH WERE REMOVED (verses 1-3). THOSE FROM THE LOWER EARTH, WHO WERE THERE CONCEALED [or hidden] ON ACCOUNT OF THE DRAGON, LEST THEY SHOULD BE SEDUCED, WERE RAISED UP INTO HEAVEN (verses 4-6). AFTERWARDS THOSE WHO WERE IN EXTERNAL WORSHIP ONLY AND NOT IN ANY INTERNAL WORSHIP WERE LET LOOSE, IN ORDER THAT SUCH MIGHT BE DISCLOSED. THESE PERISHED (verses 7-9). AFTER THIS ALL WHO WERE MEANT BY "THE DRAGON" WERE CONDEMNED (verse 10). THE HELLS WERE SO REDUCED TO ORDER AS TO CORRESPOND BY OPPOSITION TO THE NEW HEAVEN BUT ONLY THOSE WHO HAD LIVED SINCE THE LORD'S COMING (verses 11-15).
Apocalypse Revealed, by Emanuel Swedenborg, [1766], tr. by John Whitehead [1912], at sacred-texts.com
840. ...The Spiritual Sense: The Contents of the Whole Chapter Concerning the removal of those who are meant by "the dragon,"' (verses 1-3), and then concerning the ascent of those from the lower earth, who worshiped the Lord and shunned evils as sins (verses 4-6). The judgment upon those in whose worship there was nothing of religion (verses 7-9). The damnation of the dragon (verse 10). The universal judgment upon the rest (verses 11-15)...
Verse 1. "And I saw an angel coming down from heaven having the key of the abyss, and a great chain in his hand," signifies the Lord's Divine operation into lower things, from His Divine power of shutting and opening, and of binding and loosing (n. 840).
Verse 2. "And he laid hold on the dragon, the old serpent, which is the Devil and Satan," signifies that they were withheld who are meant by the dragon, who, because they think sensually and not spiritually of matters of faith, are called "the old serpent," and because they are in evils as to life, are called the Devil, and because they are in falsities as to doctrine, are called Satan (n. 841). "And bound him a thousand years," signifies that they who are here meant by the dragon, were withdrawn and torn away from the rest in the world of spirits, that for a short time there might be no communication with them (n. 842).
Verse 3. "And cast him into the abyss, and shut him up, and set a seal upon him, that he should not seduce the nations any more," signifies that the Lord entirely removed those who were in faith alone, and took away all communication between them and the rest, lest they should inspire into those who were to be taken up into heaven anything of their heresy (n. 843). "Until the thousand years were finished; and after this he must be loosed a little time," signifies, this only a little while, or for a short time, until they are taken up by the Lord into heaven who were in truths from good; after which they who are meant by "the dragon," were to be loosed for a short time, and a communication opened between them and the rest (n. 844).
Verse 4. "And I saw thrones, and they sat upon them, and judgment was given unto them," signifies that the truths of the Word, according to which all are judged, were opened, and that then they were taken up from the lower earth, who had been concealed [or hidden] by the Lord, that they might not be seduced by the dragon and his beasts (n. 845). "And the souls of them that were beheaded for the testimony of Jesus, and for the Word of God," signifies that they were rejected by those who were in falsities from their own intelligence, because they worshiped the Lord, and lived according to the truths of His Word (n. 846, 847). "And who had not adored the beast, nor his image, nor had received his mark upon their forehead, and upon their hand," signifies who did not acknowledge and receive the doctrine of faith alone (n. 848). "And they lived and reigned with Christ a thousand years," signifies who have been already for some time in conjunction with the Lord and in His kingdom (n. 849).
Verse 5. "And the rest of the dead lived not again, until the thousand years were finished," signifies that besides these, now spoken of, none were taken up into heaven, till after the dragon was loosed, and that they were then proved and explored as to their quality (n. 850). "This is the first resurrection," signifies that salvation and life eternal primarily consist in worshiping the Lord and living according to His commandments in the Word, because by them conjunction is effected with the Lord and consociation with the angels of heaven (n. 851).
Verse 6. "Happy and holy is he that hath part in the first resurrection," signifies that they who come into heaven have the felicity of life eternal, and enlightenment, by conjunction with the Lord (n. 852). "Upon these the second death hath no power," signifies that they have not damnation (n. 853): "But they shall be priests of God and of Christ," signifies, because they are kept by the Lord in the good of love and thence in the truths of wisdom (n. 854). "And shall reign with Him a thousand years," signifies that they were already in heaven, when the rest who had not revived, that is, as yet received heavenly life, were in the world of spirits (n. 855).
Verse 7. "And when the thousand years are finished, Satan shall be loosed out of his prison," signifies that after they who had before been concealed and guarded in the lower earth, were taken up by the Lord into heaven, and the New Heaven increased by them, all those who had confirmed themselves in falsities of faith, were to be let loose (n. 856).
Verse 8. "And shall go forth to seduce the nations, which are in the four corners of the earth, Gog and Magog, to gather them together to war," signifies that they who are here meant by the dragon, would draw to their party all those who were from the earths in the whole world of spirits, and lived there only in external natural worship and in no internal spiritual worship, and would stir them up against those who worshiped the Lord, and lived according to His commandments in the Word (n. 858, 859). "The number of whom is as the sand of the sea," signifies the multitude of such (n. 860).
Verse 9. "And they went up upon the breadth of the earth, and encompassed the camp of the saints, and the beloved city," signifies that being stirred up by the dragonists, they spurned every truth of the church, and endeavored to destroy all things of the New Church, and even its doctrine concerning the Lord and concerning life (n. 861, 862). "And fire came down from God out of heaven and consumed them," signifies that they were destroyed by the lusts of infernal love (n. 863).
Verse 10. "And the Devil that seduced them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ages of ages," signifies that they who were in evils as to life, and in falsities as to doctrine, were cast into hell (n. 864).
Verse 11. "And I saw a great white throne, and Him that sat upon it, from whose face the earth and the heaven fled away," 840-1 signifies the universal judgment executed by the Lord upon all the former heavens that were occupied by such as were in civil and moral good, but in no spiritual good, thus who simulated Christians in externals, but in internals were devils, which heavens, with their earth, were totally dissipated, so that nothing of them appeared any more (n. 865).
Verse 12. "And I saw the dead, small and great, standing before God, signifies all who had died from the earth, and were now among those who were in the world of spirits, of whatever condition and quality, gathered together by the Lord for judgment (n. 866). "And the books were opened; and another book was opened, which is the book of life," signifies that the interiors of the minds of them all were laid open, and by the influx of light and heat from heaven, their quality was seen and perceived as to the affections which are of the love or the will, and thence as to the thoughts which are of faith or the understanding, as well the evil as the good (n. 867). "And the dead were judged out of those things which were written in the books, according to their works," signifies that all were judged according to their internal life in externals (n. 868).
Verse 13. "And the sea gave up the dead which were in it," signifies the external and natural men of the church called to judgment (n. 869). "And death and hell gave up the dead which were in them," signifies the men of the church who were wicked in heart, who in themselves were devils and satans, called to judgment (n. 870). "And they were judged everyone according to their works," signifies here as before (n. 871).
Verse 14. "And death and hell were cast into the lake of fire," signifies that the wicked in heart, who in themselves were devils and satans, and yet in externals like men of the church, were cast into hell among those who were in the love of evil and thence in the love of falsity agreeing with evil (n. 872). "This is the second death," signifies that with these there is damnation itself (n. 873).
Verse 15. "And if anyone was not found written in the book of life, he was cast into the lake of fire," signifies that they who had not lived according to the Lord's commandments in the Word, and had not believed in the Lord, were condemned (n. 874).
THE EXPLANATION. Verse 1. And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand signifies the Lord's operation into lower things, from His Divine power of shutting and opening, and of binding and loosing. By... having "the key of the abyss" is signified the Divine power of opening and shutting hell (see n. 62, 174); and "by having a great chain in his hand," is signified the endeavor and thence the act of binding and loosing. Hence it follows that there was not any key nor a chain in the Lord's hand; but it was so seen by John that it might be a representative of the Lord's Divine power...
842. And bound him a thousand years, signifies that they who are here meant by "the dragon," were withdrawn and torn away from the rest in the world of spirits, that for some time there might be no communication with them... The reason why by "a thousand years" are not meant a thousand years, but for a while or for some time, is because "a thousand" without other numbers added to it in the spiritual world, has that signification; he who believes that "a thousand years" signify a thousand years, does not know that all numbers in the Word signify things, and thus may be misled, especially in the Apocalypse, with respect to the sense of the things, where numbers are read, as where the numbers, 5, 7, 10, 12, 144, 666, 1200, 1600, 12,000, 144,000, and many others occur;... that this is so has been told me from heaven, where... they are surprised there, that, when the men of the church have seen in the Apocalypse so many numbers, which cannot but signify things, they should still adhere to the conjectures of the... millennialists...
843. Verse 3. And cast him into the abyss, and shut him up, and set a seal upon him, that he should not seduce the nations any more, signifies that the Lord entirely removed those who were in faith alone, and took away all communication between them and the rest, lest they should inspire into those who were to be taken up into heaven, anything of their heresy. By "the dragon" are here meant those who are in falsities of faith, as above (n. 842). It is said of the dragon that "he was taken," "bound," "cast into the abyss," "shut up," and "a seal set upon him," whereby is signified that he was entirely removed, and that all communication was taken away between him and the rest...; by "his being cast into the abyss" is signified that they were let down towards hell; by "his being shut up" is signified that they were entirely removed; by "a seal being set upon him" is signified that communication with the rest was entirely taken away. [2] The reason why the dragon was entirely removed for a time, was that they might be taken up from the lower earth, who had been concealed by the Lord, and who are treated of (vers. 4-6), lest when they were taken up, they should be seduced by the dragonists; therefore it is also said, "that he should not seduce the nations any more," by which is signified that he might not inspire into them anything of his heresy. The reason why this was done in the world of spirits, which is midway between heaven and hell, is because there the evil have communication with the good, and the good are prepared in that world for heaven, and the evil for hell, and there the good are proved by having some consociation [or association in fellowship] with the evil, and they are explored and tried as to their quality and constancy. By "the nations" which he should not seduce, are meant the good; that by "nations" are meant they who are good as to life, and, in the opposite sense, the evil, may be seen above (n. 483). From these things it may appear, that by "he cast them into the abyss, and shut him up, and set a seal upon him" is signified that the Lord entirely removed those who were in the falsities of faith, and took away all communication between them and the rest, lest they should inspire anything of their heresy into those who were to be elevated into heaven.
844. Until a thousand years were finished, and after that he must be loosed a little time, signifies that this is for a while or for some time, until they are taken up by the Lord into heaven who were in truths from good; after which they who are meant by "the dragon" were to be loosed for a short time, and a communication opened between them and the rest. The reason why "until a thousand years were finished" signifies for awhile or for some time, is because by "a thousand years" are not signified a thousand years, but a little while or some time, as above (n.842). "He must be loosed a little, "signifies that after that they who are here meant by "the dragon," as above, are to be released from their confinement, and that then a communication is to be opened between them and the rest... What now follows (from vers. 4-6) treats of those who were taken up by the Lord into heaven, on whose account the dragon was removed and shut up.
845. Verse 4. And I saw thrones, and they sat upon them, and judgment was given unto them, signifies that the truths of the Word, according to which all are judged, were opened, and that then they were taken up from the lower earth, who had been concealed by the Lord, lest they should be seduced by the dragon and his beasts. The reason why this is the signification of these words, is because by "the thrones" upon which they sat, are not signified thrones, but judgment according to the truths of the Word; that by "the thrones" seen in heaven is represented judgment, may be seen above (n. 229). That nothing else is signified by "the thrones," upon which the twenty-four elders sat, and upon which the twelve apostles are to sit, and that all are judged according to the truths of the Word, may also be seen above (n. 233); from which it is plain, that by "judgment was given unto them," is signified that judgment was given to the truths of the Word. [2] The reason why they are meant who were taken up by the Lord from the lower earth into heaven, and who in the meanwhile had been concealed there lest they should be seduced by the dragon and his beasts, is because this is said of "the souls which had been beheaded," and of "the dead," afterwards mentioned, not that they were dead to themselves, but to others. The place where they were concealed is called the lower earth, which is next above hell, under the world or spirits, and there by communication with heaven and by conjunction with the Lord, they are in safety. There are many such places, and there they live cheerfully with one another, and worship the Lord, nor do they know anything about hell. They who are there are at times elevated by the Lord into heaven after the Last Judgment, and when they are elevated those who are meant by the dragon are removed. It has been frequently granted me to see them taken up and consociated with the angels in heaven. This is what is meant in the Word by "the graves were opened," and "the dead were raised up."
848. And who had not adored the beast, nor his image, nor had received his mark upon their forehead, and upon their hand, signifies who did not acknowledge and receive the doctrine of faith alone, as is evident from the explanation above (n. 634), where are similar words.
849. And they lived and reigned with Christ a thousand years, signifies who have been already for some time in conjunction with the Lord and in His kingdom. "Who lived with Christ," signifies who were in conjunction with the Lord... "Who reigned with Christ," signifies who were in His kingdom... This is said of those who doing their life in the world worshiped the Lord, and lived according to His commandments in the Word, and after death were guarded lest they should be seduced by the dragonists, thus who had been already for some time conjoined with the Lord and consociated as to their interiors with the angels of heaven. That "to reign with the Lord" does not mean to reign with Him, but to be in His kingdom by conjunction with Him may be seen above (n. 284). For the Lord alone reigns, and everyone in heaven, who is in any function, performs his office in his society, as in the world, but under the auspices of the Lord; they act indeed as of themselves, but because they regard uses in the first place, they act from the Lord, from whom is all use.
850. Verse 5. And the rest of the dead lived not again until the thousand years were finished, signifies that besides these now spoken of, none were taken up into heaven, till after the dragon was loosed, when their quality was proved and explored. By "the rest of the dead" are signified they who are also rejected by those who are in faith alone, because they worshiped the Lord, and lived according to His commandments, but whose quality was not yet proved and explored. That here by "the dead" these are signified, may be seen above (n. 847). For all after their departure out of the world, come first into the world of spirits, which is midway between heaven and hell, and are there proved and explored, and thus prepared, the evil for hell, and the good for heaven. It is said of these that they lived not again, that is, they were not yet so conjoined with the Lord, and consociated with the angels of heaven, as the former. That afterwards also many were saved, appears from verses 12 and 15 of this chapter, where it is said that "the book of life also was opened, and if anyone was not found written in the book of life, he was cast into the lake of fire."
851. This is the first resurrection, signifies that salvation and life eternal is primarily to worship the Lord, and live according to His commandments in the Word, because thereby conjunction is effected with the Lord and consociation with the angels in heaven... That by "they adored not the beast nor his image, neither received his mark upon their forehead and upon their hand," is signified that they rejected the heresy of faith alone, may be seen above (n. 848); and that by "they lived and reigned with Christ a thousand years," is signified that they have conjunction with the Lord and consociation with the angels of heaven, may be seen above (n. 849). These things therefore are what are involved in these words, "This is the first resurrection." By "resurrection" is signified salvation and life eternal, and by "the first" is not meant the first resurrection, but the very and primary of resurrection, thus salvation and life eternal; for there is only one resurrection to life, a second is not given...; for they who are once conjoined with the Lord, are conjoined with Him for ever; and this in heaven...
852. Verse 6. Happy and holy is he that hath part in the first resurrection, signifies that they who come into heaven, have the felicity of life eternal, and enlightenment by conjunction with the Lord. He is called "happy" who has the felicity of life eternal (n. 639); and he is called "holy" who has enlightenment in Divine truths by conjunction with the Lord, for the Lord alone is holy; and the Divine proceeding from Him, from which there is enlightenment, is what is called the Holy Spirit (n. 173, 586, 666). By "the first resurrection" is signified elevation into heaven by the Lord, and thus salvation, as above (n. 851)...
853. Upon these the second death hath no power, signifies that they are not condemned. By "the second death" ...is signified... damnation; for the first death is natural death, which is the death of the body; but the second death is spiritual death, which is the death of the soul, and that this is damnation is known... He who does not observe this, may readily believe that there are two spiritual deaths, because it is said "the second death," when nevertheless there is only one spiritual death, which is here meant by "the second death"; and in like manner that there are two resurrections, because it is said "the first resurrection," when yet there is only one resurrection, wherefore neither is there any second resurrection mentioned, see above (n. 851). Hence it is evident that by "On these the second death hath no power," is signified that they are not condemned.
852. Verse 6. Happy and holy is he that hath part in the first resurrection, signifies that they who come into heaven, have the felicity of life eternal, and enlightenment by conjunction with the Lord. He is called "happy" who has the felicity of life eternal (n. 639); and he is called "holy" who has enlightenment in Divine truths by conjunction with the Lord, for the Lord alone is holy; and the Divine proceeding from Him, from which there is enlightenment, is what is called the Holy Spirit (n. 173, 586, 666). By "the first resurrection" is signified elevation into heaven by the Lord, and thus salvation, as above (n. 851)...
853. Upon these the second death hath no power, signifies that they are not condemned. By "the second death" ...is signified... damnation; for the first death is natural death, which is the death of the body; but the second death is spiritual death, which is the death of the soul, and that this is damnation is known... He who does not observe this, may readily believe that there are two spiritual deaths, because it is said "the second death," when nevertheless there is only one spiritual death, which is here meant by "the second death"; and in like manner that there are two resurrections, because it is said "the first resurrection," when yet there is only one resurrection, wherefore neither is there any second resurrection mentioned, see above (n. 851). Hence it is evident that by "On these the second death hath no power," is signified that they are not condemned.
854. But they shall be priests of God and of Christ, signifies because they are kept by the Lord in the good of love and thence in the truths of wisdom. By "priests" in the Word are meant they who are in the good of love, and by "kings" they who are in the truths of wisdom... And it may be clearly seen that the Lord will not make men kings and priests, but that He will make them angels who are in the truths of wisdom, and in the good of love from Him... There are two kingdoms, into which the heavens are distinguished, the celestial and the spiritual; and the celestial kingdom is called the Lord's priestly kingdom, for the angels there are recipients of the Divine love or the Divine good from the Lord, and the spiritual kingdom is called the Lord's royal kingdom, for the angels there are the recipients of the Divine wisdom or the Divine truth from the Lord... [2] It is said that they are recipients of the Divine good and the Divine truth from the Lord; but it is to be known that they are perpetually receiving them, for the Divine good and the Divine truth cannot be appropriated by any angel or man, so as to be his own, but only that they may appear to be his, because they are Divine; ...for which reason, if anyone comes into heaven, and thinks that good and truth are appropriated to him as his own, he is immediately let down from heaven and instructed. From these things it may now appear, that by "they shall be priests of God and of Christ," is signified because they were kept by the Lord in the good of love, and thereby in the truths of wisdom...
855. And shall reign with Him a thousand years, signifies that they were already in heaven, when the rest, who did not yet live again, that is, receive heavenly life, were in the world of spirits [between heaven and hell.] "To reign with Christ" does not signify to reign with Him, but to be in His kingdom, or in heaven, see above (n. 284, 289). By "a thousand years" is not meant a thousand years, but it signifies some time, as above (n. 842); that "a thousand years" signifies nothing else but that space of time which intervened between the shutting up of the dragon in the abyss and his release...; therefore, "they shall reign with Christ a thousand years," signifies that they were already in heaven, while the rest of the dead who did not yet live again were in the world of spirits... But these things cannot be comprehended by those who do not know that by numbers, in Revelation, are not meant numbers, but things. I can assert that the angels do not understand any number naturally, as men do, but spiritually; yea, that they do not know what a thousand years are, except that it is some interval of time, small or great, which cannot be otherwise expressed than by some time.
856. Verse 7. And when the thousand years are finished, Satan shall be loosed out of his prison, signifies that after they who had before been concealed and guarded in the lower earth, were taken up by the Lord into heaven, and the New Christian Heaven increased by them, all who had confirmed themselves in the falsities of faith were let loose. "When the thousand years are finished," signifies after they were taken up by the Lord into heaven who had hitherto been concealed and guarded in the lower earth... It is not said, indeed, that they were taken up from the lower earth [which is next above hell,] but yet it is evident from chapter 6:9-11, where they were seen "under the altar," and "under the altar" means in the lower earth...
858. Verse 8. And shall go forth to seduce the nations which are in the four corners of the earth, Gog and Magog, to gather them together to war, signifies that they who are here meant by the dragon, would draw to their party all those who were from the earths, in the whole world of spirits, and lived there in external natural worship alone, and in no internal spiritual worship, and would arouse them against those who worshiped the Lord, and lived according to His commandments in the Word. By... "the four corners of the earth" is signified the whole spiritual world (n. 342), here those who were in the whole world of spirits, which is midway between heaven and hell, and where all after their departure from the earth first assemble (concerning which n. 784, 791); for those who were in hell could not come into the sight of the dragon, nor they who were in the heavens. By "Gog and Magog" are signified they who are in external natural worship separate from internal spiritual worship...; by "gathering them together to war" is signified to arouse those who are meant by "the nations" against those who worship the Lord and live according to His commandments in the Word, because all who do not worship the Lord and do not live according to His commandments, are evil, and the evil act together with the dragon or the dragonists; that by "war" is meant spiritual war, which is that of falsity against truth and of truth against falsity, may be seen above (n. 500, 586).
859. ...By "Gog and Magog" are signified they who are in external worship and not in any internal worship... [3] But something shall be said of those who are in external worship without internal spiritual worship. These are they who frequent temples on sabbaths and festivals, and then sing psalms and pray, hearken to preachings, and then attend to the eloquence, and little or nothing to the substance, and are somewhat moved by prayers uttered with affection, as that they are sinners, but never reflect upon themselves and their life; who also go to the Sacrament of the Supper yearly; pour out prayers morning and evening, and also pray at dinners and suppers and sometimes discourse about God, heaven, and eternal life, and then also they know how to repeat some passages from the Word, and simulate Christians, although they are not; for after they have done these things, they make nothing of adulteries, and obscenities, revenges and hatreds, clandestine thefts and depredations, lies and blasphemies, and lusts and intentions of evils of every kind. They who are such do not believe in any God, much less in the Lord; if they are asked what the good and truth of religion is, they know nothing, and think it of no importance to know; in a word, they live to themselves and the world, thus to their inclinations and bodies, and not to God and the neighbor, thus not to the spirit and soul; from which it is plain that their worship is external without internal worship; these also readily receive the heresy of faith alone, especially when they hear that man cannot do good of himself, and that they are not under the yoke of the law; this is the reason why it is said "the dragon will go forth to seduce the nations, Gog and Magog." By "Gog and Magog" also, in the Hebrew language, is signified a roof and a floor, thus what is external.
860. The number of whom, is as the sand of the sea, signifies the multitude of such...
861. Verse 9. And they went up upon the breadth of the earth, and encompassed the camp of the saints, and the beloved city, signifies that being aroused by the dragonists, they spurned every truth of the church, and endeavored to destroy all things of the New Church, and its very doctrine concerning the Lord and concerning life...: "to encompass the camp of the saints," signifies to besiege and to wish to destroy all things of the New Church...; and by "the beloved city" is signified the doctrine of the New Church; that by "a city" is signified the doctrine of the church, may be seen above (n. 194, 501, 502, 712), which is called "beloved," because it treats of the Lord and of life, for it is the doctrine of the New Jerusalem which is here meant. That this is the signification of these words, no one can perceive except by the spiritual sense of the Word, for it could never enter into anyone's thought, that by "the breadth of the earth" is signified the truth of the church, and that by "the camp of the saints" are signified all things of the New Church, both its truths and goods, and that by "the city" is signified its doctrine... [2] The reason why the "breadth of the earth" signifies the truth of the church, is because in the spiritual world there are four quarters, east, west, south, and north, and the east and west constitute its length, and the south and north its breadth; and because they dwell in the east and west who are in the good of love, and thence by "east" and "west" is signified good, therefore the same is meant by "length;" and because they dwell in the south and north who are in the truths of wisdom, and thence by "south" and " north" is signified truth, therefore the same is meant by "breadth;" but on this more may be seen in the work on Heaven and Hell, published at London in 1758 (n. 141-153)... [3] Nor is anything else meant by: The breadth of the city New Jerusalem (Re. 21:16). For when by "the New Jerusalem" is meant the New Church, by "the breadth and length of it" breadth and length cannot be signified, but its truth and good; for these are the things of the church...
863. And fire came down from God out of heaven, and consumed them, signifies that they perished by the lusts of infernal love. By "fire coming down out of heaven which consumed them," are signified the lusts of evils, or of infernal love (as above, n. 494, 748), because they who are in external worship separated from internal worship, are in all kinds of evils and lusts, because with them evils are not removed by any actual repentance (n. 859)...
864. Verse 10. And the Devil that seduced them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ages of ages, signifies that they who were in evils as to life and in falsities as to doctrine, were cast into hell, where they will be interiorly infested by the love of their falsity, and by the lusts of their evil continually forever. By "the Devil that seduced them" is meant the dragon, as is evident from what goes before, and by "the dragon" are meant in general those who are in evils as to life, and in falsities as to doctrine (n. 841)... By "the lake of fire" into which he was cast, is signified hell, where are the loves of falsities and the lusts of evil (n. 835). By "the beast and the false prophet" are signified they who are in faith alone, both as to life and doctrine, both the unlearned and the learned; by "the beast" the unlearned, and by "the false prophet" the learned (n. 834). By "being tormented day and night" is signified to be interiorly infested continually, and by "for ages and ages" is signified to eternity. And because it is said that "they were cast into the lake of fire and brimstone," by which is signified where the loves of falsity and the lusts of evil are (n. 835), these are what they will be infested by interiorly; for everyone in hell is tormented by his own love and its lusts, for these make the life of everyone there, and it is the life which is tormented; wherefore there are degrees of torment there according to the degrees of the love of evil and thence of falsity.
865. Verse 11. And I saw a great white throne, and Him that sat upon it, from whose face the earth and heaven fled away, and no place was found for them, signifies the universal judgment executed by the Lord upon all the former heavens in which were those who were in civil and moral good, but in no spiritual good, thus who simulated Christians in externals, but in internals were devils; which heavens, with their earth, were totally dissipated, so that nothing of them appeared any more. Before these things are explained in their order according to the letter, something must be premised concerning the universal judgment here treated of. From the time when the Lord was in the world, when He executed the Last Judgment in Person, it was permitted that they who were in civil and moral good, although in no spiritual good, whence in externals they appeared like Christians, but in internals were devils, should continue longer than the rest in the world of spirits, which is midway between heaven and hell; and at length they were allowed to make there for themselves fixed habitations, and also by the abuse of correspondences... to form to themselves as it were heavens, which also they did form in great abundance. But when these were multiplied to such a degree as to intercept the spiritual light and spiritual heat in their descent from the higher heavens to men on earth, then the Lord executed the Last Judgment, and dissipated those imaginary heavens; which was effected in such a manner, that the externals, by which they simulated Christians, were taken away, and the internals, in which they were devils, were opened; and then they were seen such as they were in themselves, and they who were seen to be devils, were cast into hell, everyone according to the evils of his life; this was done in the year 1757. But more concerning this universal judgment may be seen in the little work on The Last Judgment, published at London in the year 1758, and in The Continuation of the same [work,] published at Amsterdam in the year 1763. [2] Now to the explanation: By "the great white throne, and Him who sat upon it," is signified the universal judgment executed by the Lord; by "the throne" is signified heaven, and likewise judgment (n. 229); by "Him who sat upon the throne" is meant the Lord (n. 808 at the end). The reason why the throne appeared "white," is because judgment was executed from Divine truths, for "white" is predicated of truths (n. 167, 379). The reason why the throne appeared "great," is because judgment was likewise executed from Divine good, for "great" is predicated of good (n. 656, 663). "From whose face the earth and the heaven fled away," signifies that those heavens, which they had made for themselves, as described above, together with their earths, were dissipated; for there are earths in the spiritual world as well as in the natural world, as may be seen (n. 260, 331); but the earths, like all other things there, are from a spiritual origin. And "there was not found a place for them," signifies that those heavens with their earths were so totally dissipated, that nothing of them appeared any more. Hence it is evident, that by "I saw a great white throne, and Him who sat on it, from whose face the earth and the heaven fled away; and there was not found a place for them," is signified the universal judgment executed by the Lord upon all the former heavens that were inhabited by such as were in civil and moral good, but in no spiritual good, thus who simulated Christians in externals, but in internals were devils; which heavens, together with their earth, were totally dissipated, so that nothing of them appeared any more.
866. Verse 12.And I saw the dead small and great standing before God, signifies all who had died from the earth, and were now among those who were in the world of spirits, of whatever condition and quality, gathered together by the Lord for judgment. By "the dead" are signified all who had departed from the earth, or who were dead as to the body...; by "small and great" are signified of every condition and quality (as at n. 604); by "standing before God," that is, before Him who sat upon the throne, is signified to be present and gathered together to judgment. By "the dead" in the Word the same thing is signified as by deaths, and "deaths" signify various things; for "death" not only signifies the extinction of natural life or decease, but also the extinction of spiritual life, which is damnation... but in the most general sense by "death" the same is signified as by "the Devil," wherefore also the Devil is called "death," and by "the Devil" is meant hell where they are who are called devils, hence also by "death" the evil of the will is meant which causes man to be a devil. "Death" is used in this last sense in the next verse, where it is said that "death and hell gave up their dead," and that "they were cast into the lake of fire." From these things it may appear who are meant by "the dead" in the variety of senses; here are signified all those who had departed out of the world, or who had died from the earth, and were then in the world of spirits. [2] It is said in the world of spirits, because all come into that world immediately after their decease, and are there prepared, the good for heaven, and the evil for hell; and some stay there only a month or a year, and others from ten to thirty years; and they to whom it was granted to make as it were heavens to themselves, several centuries; but at this day not longer than twenty years. There is there a vast multitude, and societies there as in the heavens and in the hells, concerning this world see above (n. 784, 791). Upon those who were in that world, the Last Judgment was executed, and not upon those who were in heaven, nor upon those who were in hell; for they who were in heaven were saved before, and they who were in hell were condemned before. From these considerations it may be seen, how much they are deceived who believe that the Last Judgment is to take place upon earth, and that then men are to rise again as to their bodies, for all who have lived from the first creation of the world are together in the spiritual world; and all are clothed with a spiritual body, which before the eyes of those who are spiritual appear as men in a similar form, just as they who are in the natural world appear before the eyes of those who are natural.
867. And the books were opened; and another book was opened, which is the book of life, signifies that the interiors of the minds of them all were laid open, and by the influx of light and heat from heaven their quality was seen and perceived, as to the affections which are of the love or will, and thence as to the thoughts which are of faith or of the understanding, as well the evil as the good. By "books" are not meant books, but the interiors of the minds of those who are judged, by "the books," the interiors of the minds of those who are evil, and are judged to death, and by "the book of life" such as are good, and are judged to life. They are called "books," because in the interiors of the mind of everyone are inscribed all the things that he thought, intended, spoke, and did in the world from the will or the love, and thence from the understanding or faith; all these things are inscribed on the life of everyone, with so much exactness that not one of them is wanting. The quality of all these things appears to the life, when spiritual light, which is wisdom from the Lord, and spiritual heat, which is love from the Lord, flow in through heaven. Spiritual light discloses the thoughts which are of the understanding and faith, and spiritual heat discloses the affections which are of the will and love; and spiritual light together with spiritual heat disclose the intentions and endeavors...
868. And the dead were judged out of those things which were written in the books, according to their works, signifies that all were judged according to their internal life in externals. By "the dead" are signified all who died from the earth, and were then in the world of spirits, as above (n. 866). "Out of those things which were written in the books," signifies out of the interiors of everyone's mind then laid open, as above (n. 867); "according to their works," signifies, according to the internal life of everyone in externals. That this is signified by "works" in the Word, may be seen above (n. 72, 76, 94, 141, 641); to which I will further add, that there are works of the mind and works of the body, both of them at once internal and external. The works of the mind are intentions and endeavors, and the works of the body are words and actions; each of these proceed from the internal life of man, which is of his will or love. Whatsoever does not close in works, either internal which relate to the mind, or external which relate to the body, are not in the life of man, for they inflow from the world of spirits but are not received, therefore they are like images that strike the eyes, or as odors that affect the nostrils, from which a man turns away his face. But more may be seen on this subject in the places cited above, where also some passages are adduced from the Word to prove that man is judged according to his works; to which may be added the following from Paul: In the day of anger and revelation of the just judgment of God; who will render to everyone according to his deeds (Rom. 2:5, 6). For we must all be manifested before the judgment-seat of Christ, that everyone may receive the things done in the body, according to that he hath done, whether it be good or evil (2 Cor. 5:10).
869. Verse 13. And the sea gave up the dead which were in it, signifies the external and natural men of the church called together to judgment... The reason why by "the dead whom the sea gave up" are meant the external men of the church, is because no others were judged but those who were in some worship, for all who have spurned the holy things of the church, and have denied God, the Word, and the life after death, were judged immediately after death, and conjoined with those who were in hell, whither they were afterwards cast down. But they who had been external and natural men, and professed with the mouths that there is a God, that there are a heaven and a hell, and in a certain way had acknowledged the Word, these are they who were called together to judgment. Out of these who were from "the sea," many were saved, for we do not read that all these "were cast into the lake of fire," as "death and hell" were, but that "if anyone of them was not found written in the book of life, he was cast therein" (verse 16). Such of these as were saved, are also meant by "the rest of the dead which lived not again until the thousand years were finished" (verse 5). From what has been said it may now appear, that by "the sea gave up the dead that were in it," are signified the external and natural men of the church called together to judgment.
870. And death and hell gave up the dead which were in them, signifies the men of the church who were wicked at heart, and who in themselves were devils and satans, called together to judgment. By "death and hell" no others are meant than they who interiorly in themselves were devils and satans, by "death" they who were inwardly in themselves devils, and by "hell" they who inwardly in themselves were satans, consequently all the wicked at heart, who nevertheless in externals appeared like men of the church; for no others were called together to this universal judgment; for they who in externals are like men of the church, whether they be of the laity or clergy, and in internals are devils and satans, are judged... and such likewise can be judged, because they have known and professed the things which are of the church. That by "death" are meant the wicked at heart who in themselves were devils, and by "hell" they who in themselves were satans, may appear from its being said, that "death and hell were cast into the lake of fire" (verse 14); for neither death nor hell can be cast into hell, but they can who as to their interiors are death and hell, that is, who are in themselves devils and satans. Who are meant by the Devil and Satan, may be seen above (n. 97, 841, 857); and that they are death who in themselves are devils, above (n. 866)...
871. And they were judged everyone according to their works, signifies that they were all judged according to their internal life in externals, as appears from the explanation above (n. 868), where are similar words. To which I will add this, that everyone is judged according to the quality of his soul; and the soul of man is his life, for it is the love of his will, and the love of everyone's will is entirely according to his reception of the Divine truth proceeding from the Lord...
872. Verse 14. And death and hell were cast into the lake of fire, signifies that the wicked at heart, who in themselves were devils and satans, and yet in externals like men of the church, were cast into hell among those who were in the love of evil, and thence in the love of falsity agreeing with evil. By "death and hell" are signified the wicked at heart, who interiorly in themselves were devils and satans, and yet in externals like men of the church, as above (n. 870). By "the lake of fire" is signified hell, where they are who are in the love of evil, and thus in the love of the falsity agreeing with evil, thus who love evil, and confirm it by reasonings from the natural man, and still more they who confirm it by the sense of the letter of the Word. These cannot interiorly in themselves do otherwise than deny God, for such denial lies concealed in evil of life confirmed by falsities. "A lake" signifies where falsity abounds, and "fire" signifies the love of evil, as above (n. 835, 864). Its being said that "death and hell were cast into the lake of fire," is according to angelic speech...
873. This is the second death, signifies that with these there is damnation itself. That by "the second death" is signified spiritual death, which is damnation, may be seen above (n. 853). This is said, because they who are wicked at heart, and in themselves devils and satans, and yet appear like men of the church are condemned beyond all others.
874. Verse 15.And if anyone was not found written in the book of life, he was cast into the lake of fire, signifies that they who did not live according to the Lord's commandments in the Word, and did not believe in the Lord, were condemned... That he who does not live according to the Lord's commandments in the Word, is condemned, the Lord teaches in John: And if anyone hear My words and believe not, I judge him not: he hath one that judgeth him, the Word that I have spoken, that shall judge him in the last day (John 12:47, 48). And that he who does not believe in the Lord, is condemned, also in John: He that believeth on the Son hath eternal life, and he that believeth not the Son, shall not see life, but the anger of God abideth on him (John 3:36).
875. To the above I will add these Relations. Awaking one morning from sleep, I saw two angels descending out of heaven, one from the southern quarter of heaven and the other from the eastern quarter of heaven, both in chariots to which white horses were harnessed. The chariot in which the angel from the southern quarter of heaven was conveyed, shone like silver, and the chariot in which the angel from the eastern quarter of heaven was conveyed, shone like gold; and the reins which they held in their hands were refulgent as from the flamy light of the dawn. Thus these two angels were seen by me at a distance; but when they came nearer, they did not appear in a chariot, but in their angelic form which is human. He who came from the eastern quarter of heaven, was clad in a bright purple garment, and he who came from the southern quarter of heaven in a garment of hyacinthine [a yellowish] blue. When they were below under the heavens, they ran to meet each other, as if they strove which should be first, and mutually embraced and kissed each other. I heard that these two angels, when they lived on earth, had been conjoined in interior friendship; but now one was in the eastern heaven and the other in the southern heaven. In the eastern heaven are they who are in love from the Lord; but in the southern heaven are they who are in wisdom from the Lord. [2] When they had spoken some time about the magnificence of their heavens, this came up in their discourse, whether heaven in its essence is love, or whether it is wisdom. They immediately agreed that one is of the other, but discussed which was the original. The angel who was from the heaven of wisdom asked the other, what love is; to which he replied, "That love, originating from the Lord as a sun, is the vital heat of angels and men, thus their life: that the derivations of love are called affections; and that by these are produced perceptions and thus thoughts, whence it follows that wisdom in its origin is love; consequently that thought in its origin is the affection of that love; and it is evident from the derivations viewed in their order, that thought is nothing else but the form of affection; and that this is not known, because the thoughts are in the light, but the affections in heat, and that therefore one reflects upon the thoughts, but not on the affections, in the same manner as takes place with sound and with speech... Hence then it is plain, that love is the all of wisdom, consequently the essence of the heavens is love, and their existence is wisdom, or what is the same thing, the heavens are from the Divine love, and they exist from the Divine love by the Divine wisdom, wherefore, as was said above, the one is of the other." [3] There was with me at that time a novitiate [novice] spirit, who on hearing this, asked, whether it is the same with charity and faith, since charity is of affection, and faith is of thought. The angel replied, "It is altogether the same; for faith is nothing else but the form of charity, just as speech is the form of sound..." "By faith, however," he added, "I mean spiritual faith, the spirit and life of which is derived solely from charity, for charity is spiritual...; wherefore faith without charity is a merely natural faith, which is dead, which also conjoins itself with merely natural affection, which is nothing else but lust." ...After discoursing together for some time on these and such like subjects, the angels departed, and as they retired each to his own heaven, their heads appeared encompassed with stars: and when they were some distance from me, they again seemed to be borne in chariots as before. [4] After these two angels were gone out of my sight, I saw a certain garden on my right hand, in which were olive trees, vines, fig trees, laurels, and palm trees, planted in order, according to correspondence. I looked into the garden, and saw angels and spirits walking and conversing together among the trees; and then a certain angelic spirit observed me. They are called angelic spirits, who in the world of spirits are prepared for heaven, and afterwards become angels. That spirit came out of the garden towards me, and said, "Will you come with me into our paradise, and you shall hear and see wonderful things." And I went with him, and then he said to me, "Those whom you see (for there were many) are all in the affection of truth, and thence in the light of wisdom. Here also is a building which we call the TEMPLE OF WISDOM; but no one sees it who believes himself very wise, much less he who believes himself wise enough, and still less he who believes himself wise from himself; the reason is, because such persons are not in the reception of the light of heaven from the affection of genuine wisdom. Genuine wisdom consists in a man's seeing from the light of heaven, that the things which he knows, understands, and is wise in, are so little respectively to what he does not know, understand, and is wise in, as a drop to the ocean, consequently scarcely anything. Everyone who is in this paradisal garden, and acknowledges in himself from perception and sight that his own wisdom is so little comparatively, sees that temple of wisdom, for interior light enables him to see it, but not exterior light without it." [5] And because I had often thought this, both from science, and then from perception, and lastly from seeing it from interior light, and had acknowledged that man had so little wisdom, behold, it was given me to see that temple. As to form it was wonderful. It was elevated above the ground, quadrangular, with walls of crystal, its roof of translucent jasper elegantly arched; the foundation consisted of precious stones of various kinds. The steps leading up to it were of polished alabaster. At the sides of the steps appeared figures of lions with their whelps. And I then asked whether it was allowed to enter; and it was said that it was allowed; therefore I ascended, and when I entered, I saw, as it were, cherubs flying beneath the roof, and presently vanishing out of sight; the floor upon which we walked was of cedar, and the whole temple, from the pellucidity of its roof and walls, seemed in the form of light. [6] The angelic spirit entered with me, to whom I related what I heard from the two angels concerning love and wisdom, as also concerning charity and faith. And he then said, "Did they not speak of a third also?" I said, "What third?" He replied, "It is Use: love and wisdom without use are not anything: they are only ideal entities; nor do they become real before they are in use: for love, wisdom, and use, are three things which cannot be separated. If they are separated, neither is anything. Love is not anything without wisdom, but in wisdom it is formed for something. This something for which it is formed, is use. Therefore, when love through wisdom is in use, it is then something; yea, it then first exists... If one of the three is loosed, the whole is loosed, and becomes as nothing. It is similar with charity, faith, and works. [7]...That it is so may be seen clearly in this temple, because the light in which we are here is light that enlightens the interiors of the mind... [8] But I then asked, "Cannot a man have charity and faith, and still not works? Cannot a man be in affection and thought about anything, and yet not in the performance of it?" The angelic spirit said to me, "He cannot, except only ideally, but not really. He must still be in the endeavor or the will to operate; and the will or the endeavor is in itself the act, because it is in the continual effort to act; which becomes an outward act when determination is present. On which account the endeavor and will, as an interior act, is accepted by every wise man, because it is by God, altogether as an exterior act, provided it does not fail when opportunity is given." [9] After this I descended by the steps from the temple of wisdom, and walked in the garden, and saw some sitting under a certain laurel eating figs. I turned aside to them, and asked them for some figs; which they gave me: and, behold, the figs became grapes in my hand. When I wondered at this, the angelic spirit, who was still with me, said to me, "The figs have become grapes in your hand, because figs, from correspondence, signify the goods of charity and thence of faith in the natural or external man, but grapes the goods of charity and faith in the spiritual or internal man; and because you love spiritual things, therefore it so happened to you: for in our world all things come to pass and exist, and also are changed, according to correspondences." And then there came over me the desire of knowing how man can do good from God, and yet as of himself; therefore I asked them that were eating the figs how they comprehended it. They said that they "could not comprehend it otherwise than that God operates it within in man and through man, when he does not know it..." [10] But I then opened my mind, and said, "... Man is not life in himself, but is an organ receiving life. The Lord alone is life in Himself, as He also says in John: As the Father hath life in Himself, so hath He given to the Son to have life in Himself (John 5:26). Besides other places (as John 11:25; 14:6, 19). [11] There are two things which make life, love and wisdom; or what is the same, the good of love and the truth of wisdom. These flow in from God, and are received by man, and are felt in the man as in him; and because they are felt by him as in him, they also proceed as from him. It is given by the Lord, that they should be thus felt by the man, in order that what flows in may affect him, and so be received and remain. But because all evil also flows in, not from God, but from hell, and this is received with enjoyment... therefore no more of good is received from God, than there is of evil removed by the man as of himself; which is done by repentance, and at the same time by faith in the Lord. [12] ...In a word, man is an organ recipient of life from God; consequently he is a recipient of good so far as he desists from evil. The Lord gives to every man to be able to desist from evil... By this the Lord brings man into a state of conjunction with Himself, and in this reforms, regenerates, and saves him. [13] The life which flows in is the life proceeding from the Lord, which is also called the Spirit of God, and in the Word the Holy Spirit; of which it is also said, that it enlightens and vivifies; yea, that it operates in man: but this life is varied and modified according to the organization induced upon the man by his love and attitude to it... [14] Besides, what is human action but the action of the mind? for that which the mind wills and thinks, it acts through its organ the body: and therefore when the mind is led by the Lord, the action is also led; and the mind and the action from it are led by the Lord, when it believes in Him..." [16] After this I went home exhilarated from that garden, and the angelic spirit with me; who said to me on the way, "If you wish to see clearly what faith and charity are, and thus what faith separate from charity is, and faith conjoined to charity, I will also show it to the eye." I answered, "Show it." And he said, "Think of light and heat instead of faith and charity, and you will see clearly; for faith in its essence is truth, which is of wisdom, and charity in its essence is affection, which is of love; and the truth of wisdom in heaven is light, and the affection of love in heaven is heat; the light and heat in which the angels are is nothing else. From this you can see clearly, what faith separate from charity is, and what faith conjoined to charity. Faith separated from charity is like the light in winter, and faith conjoined to charity is like the light in the spring. Wintry light, which is light separated from heat, because it is conjoined to cold, strips the trees entirely of their leaves, hardens the earth and kills the grass, and likewise congeals the waters: but the light of spring, which is light conjoined to heat, quickens the trees, first into leaves, then into blossoms, and at length into fruits; it opens and softens the earth, that it may produce grass, herbs, flowers, and shrubs, and likewise dissolves the ice, that the waters may flow from the springs. [17] It is altogether similar with faith and charity. Faith separate from charity deadens all things; and faith conjoined to charity vivifies all things. This vivifying and that deadening can be seen to the life in our spiritual world; because here faith is light, and charity is heat. For where there is faith conjoined to charity, there are paradisal gardens, flower beds, and grass plots in their pleasantness, according to the conjunction; but where there is faith separate from charity, there is not even grass there; and where it is green, it is from briers, thorns, and nettles. This the heat and light proceeding from the Lord as the sun effect in the angels and spirits, and thence outside of them." There were then not far from us some of the clergy, whom the angelic spirit called justifiers and sanctifiers of men by faith alone, and likewise arcanists. We said these same things to them, and demonstrated them so that they saw that it was so; and when we asked, "Is it not so?" They turned themselves away, and said, "We did not hear." But we cried out to them, saying, "Hear now, therefore." They then put both hands over their ears, and shouted, "We will not hear."
